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Varaha Purana 199.13: Adhyaya 199, Shloka 13

Description of the Torments of Rebirth: The Asipatravana Punishment and the Mechanics of Karmic Retribution

श्रोत्रियाणां द्विजातीनां जाया वै धर्षितास्त्वया॥ मोक्ष्यसे न हि पापात्त्वं रसातलगतो यथा॥

Sanskrit recitationVaraha Purana 199.13

śrotriyāṇāṃ dvijātīnāṃ jāyā vai dharṣitās tvayā || mokṣyase na hi pāpāt tvaṃ rasātala-gato yathā ||

श्रोत्रियाणां द्विजातीनां जाया वै धर्षितास्त्वया । मोक्ष्यसे न हि पापात्त्वं रसातलगतो यथा ॥

śrotriyāṇāmof the learned Vedic scholars
śrotriyāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootśrotriya (प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
dvijātīnāmof the twice-born (castes)
dvijātīnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootdvijāti (प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), बहुवचन (Plural), स्त्रीलिङ्ग (Feminine)
jāyāwife
jāyā:
Karta (कर्ता)
TypeNoun
Rootjāyā (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular), स्त्रीलिङ्ग (Feminine)
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (particle/emphatic)
dharṣitāḥwere violated/assaulted
dharṣitāḥ:
Karma (कर्म)
TypeVerb
Rootdharṣita (कृदन्त; धर्ष् (धातु) + क्त)
Formभूतकर्मणि कृदन्त (past passive participle), प्रथमा (Nominative), बहुवचन (Plural), स्त्रीलिङ्ग (Feminine) — ‘violated/assaulted’ (agreeing with jāyāḥ understood as plural/collective)
tvayāby you
tvayā:
Karana (करण)
TypeNoun
Roottvad (प्रातिपदिक)
Formतृतीया (Instrumental/करण), एकवचन (Singular), सर्वनाम (pronoun)
mokṣyaseyou will be released / you will escape
mokṣyase:
Kriya (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलृट् (Simple Future/लृट्), मध्यमपुरुष (2nd person), एकवचन (Singular), आत्मनेपद
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; causal/emphatic)
pāpātfrom sin
pāpāt:
Apadana (अपादान)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formपञ्चमी (Ablative/अपादान), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Roottvad (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन (Singular), सर्वनाम (pronoun)
rasātala-gataḥgone to Rasātala (netherworld)
rasātala-gataḥ:
Karta (कर्ता)
TypeAdjective
Rootrasātala (प्रातिपदिक) + gata (कृदन्त; gam (धातु) + क्त)
Formतत्पुरुष-समास (locative/goal sense: ‘to Rasātala’), प्रथमा (Nominative), एकवचन (Singular), पुल्लिङ्ग (Masculine)
yathāas/just as
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय (comparative particle)

Pṛthivī (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Violating the wives of śrotriya (Veda-learned) twice-born men is a grievous sin with near-inexpiable consequences.","karmic_consequence":"Non-release from sin; prolonged descent-like suffering likened to falling into Rasātala."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"gravity of adharmic acts (mahāpātaka logic)","core_concept":"Some violations—especially against Vedic sanctity and protected households—create deep karmic bondage that is hard to shake off.","practical_application":"Maintain reverence for learning and household dharma; if fallen, pursue rigorous repentance, restraint, and restitution rather than denial."}

Subject Matter: ["Ethics","Afterlife/Naraka"]

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Type: netherworld/underworld comparison

Related Themes: Varaha Purana 199.9-13 (naraka imagery culminating in specific罪)

Visual Art Cues: {"scene_description":"A climactic denunciation: the accuser points at the sinner, declaring his violation of śrotriya-dvija wives and his near-inescapable fall, with Rasātala visualized as a yawning abyss beneath.","item_prompts":["accuser pointing","terrified sinner","abyss/underworld chasm labeled Rasatala (optional)","shadowy depth layers","symbols of dvija learning (palm-leaf, yajñopavīta)"],"kerala_mural_prompt":"Kerala mural: dramatic vertical composition—figures above, Rasātala chasm below; dvija symbols subtly included; intense facial expressions; deep red-black gradients.","tanjore_prompt":"Tanjore: gold-highlighted dvija symbols (sacred thread, manuscript); ornate border; abyss rendered as dark enamel-like field; accusatory gesture central.","mysore_prompt":"Mysore: refined depiction of depth with layered darkness; careful rendering of sacred thread/manuscript; solemn, weighty atmosphere.","pahari_prompt":"Pahari: stylized cliff-edge with patterned darkness below; crisp linework for sacred thread and manuscript; narrative emphasis on the pointing hand and the fall motif."}

Audio Atmosphere: {"recitation_mood":"severe, finalizing","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"authoritative, uncompromising"}

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Influence
M
Moral Psychology

FAQs

It reflects a Purāṇic moral-legal register that frames sexual violence as a grave transgression with consequences described through afterlife imagery (e.g., Rasātala/Naraka motifs).

Rasātala is a mythic nether region in Purāṇic cosmography rather than a mappable terrestrial location.

The verse emphasizes accountability for harming others—especially sexual violation—as an act carrying enduring moral consequence.

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