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Varaha Purana 158.7: Adhyaya 158, Shloka 7

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

स्नात्वा पुनस्तु कालिन्द्यां मम लोके महीयते ॥ स तत्फलमवाप्नोति राजसूयाश्वमेधयोः ॥

Sanskrit recitationVaraha Purana 158.7

snātvā punastu kālindyāṃ mama loke mahīyate || sa tatphalamavāpnoti rājasūyāśvamedhayoḥ ||

स्नात्वा पुनस्तु कालिन्द्यां मम लोके महीयते। स तत्फलमवाप्नोति राजसूयाश्वमेधयोः॥

स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया (having bathed)
पुनःagain
पुनः:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
तुindeed/but
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
कालिन्द्याम्in the Kāлиндī (Yamunā)
कालिन्द्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootकालिन्दी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; अधिकरण (locative)
ममmy/of me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6), एकवचन
लोकेin (my) world/realm
लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; अधिकरण
महीयतेis honored/is glorified
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (वर्तमान/Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि/भावे प्रयोग (is honored/glorified)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1), एकवचन
तत्-फलम्that result
तत्-फलम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्मधारय/तत्पुरुषार्थे 'that fruit/result'
अवाप्नोतिobtains/attains
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formलट् (वर्तमान/Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
राजसूय-अश्वमेधयोःof the Rājasūya and Aśvamedha (sacrifices)
राजसूय-अश्वमेधयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootराजसूय (प्रातिपदिक) + अश्वमेध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), द्विवचन; इतरेतर-द्वन्द्व (राजसूयश्च अश्वमेधश्च)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instructs Vasudhā about Kālindī snāna and its exalted fruit in his realm"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"receptive; learning ritual geography","key_question":"What spiritual status and sacrificial merit arise from bathing in the Kālindī at Mathurā?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Kālindī (Yamunā)","parikrama_context":"Part of pilgrimage sequence; snāna as preparatory/confirmatory act within Mathurā-kṣetra observances","krishna_connection":"Strong: Kālindī/Yamunā is central to Kṛṣṇa’s landscape; here tied to Vaiṣṇava merit and divine realm"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Bathing in the Kālindī within the sacred context yields honor in the Lord’s realm and grants mahā-yajña-equivalent merit.","karmic_consequence":"Following: honored in ‘my world’ (mama loka) and gains Rājasūya/Aśvamedha fruit; Neglect: misses extraordinary merit accessible through simple tīrtha-snāna"}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Tīrtha-snāna functions as a condensed yajña: bodily purification stands in for expansive royal sacrifices, implying inner yajña over outer scale.","yajna_varaha_imagery":"Merit-equivalence: snāna (water rite) ↔ Rājasūya/Aśvamedha (royal yajñas); the river becomes the ritual medium replacing vast sacrificial apparatus.","vedantic_connection":"Karma-kāṇḍa is transcended/condensed by bhakti-tīrtha grace; suggests primacy of īśvara-prasāda over ritual magnitude."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual interiorization","core_concept":"Simple, sincere sacred acts in a charged kṣetra can equal grand rites when aligned with devotion and purity.","practical_application":"Perform Yamunā snāna with mantra and restraint; treat the act as inner yajña—truthfulness, non-harm, and gratitude."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred river/tīrtha

Related Themes: Links to 158.6 (Keśava-darśana) and 158.8 (pradakṣiṇā) as a triad: darśana–snāna–pradakṣiṇā

Visual Art Cues: {"scene_description":"Pilgrims bathe in the Kālindī; the river glows with sanctity, suggesting that a simple bath yields the merit of great sacrifices.","item_prompts":["Yamunā river with steps/ghāṭ","bathers with folded hands","distant temple spires","subtle symbols of yajña (smoke/altar) as metaphor"],"kerala_mural_prompt":"Kerala mural: broad stylized river band, devotees in snāna, faint yajña-fire motif in background, earthy palette with sacred highlights.","tanjore_prompt":"Tanjore: river scene framed with gold accents; small yajña emblems (horse/royal parasol) as symbolic border motifs; luminous water.","mysore_prompt":"Mysore: elegant ghāṭ architecture, reflective water, restrained symbolism of yajña through faint altar forms.","pahari_prompt":"Pahari: lyrical riverscape with ghāṭ steps, clustered pilgrims, delicate temple silhouettes, airy sky wash."}

Audio Atmosphere: {"recitation_mood":"reverent, expansive","suggested_raga":"Ganga (or Bhairavi)","pace":"medium","voice_tone":"solemn, wonder-tinged"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
R
Ritual Studies

FAQs

It preserves a common Purāṇic strategy: equating accessible pilgrimage rites (river bathing) with elite Vedic royal sacrifices, indicating a shift toward broader ritual participation.

Kālindī, a traditional name for the Yamunā River, closely associated with Mathurā.

It elevates purification and self-discipline through simple, non-violent rites, aligning personal practice with culturally valued ideals of merit.

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