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Varaha Purana 129.58: Adhyaya 129, Shloka 58

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

तावत्ताम्रस्थितो भूत्वा मम संस्थो भविष्यसि ॥ ततः प्रभृति ताम्रात्मा गुडाकेशो व्यवस्थितः ॥

Sanskrit recitationVaraha Purana 129.58

tāvattāmrasthito bhūtvā mama saṃstho bhaviṣyasi || tataḥ prabhṛti tāmrātmā guḍākeśo vyavasthitaḥ ||

तावत्कालं ताम्रे स्थितो भूत्वा मम व्रते संस्थो भविष्यसि। ततः प्रभृति गुडाकेशः ताम्रात्मा सुदृढं व्यवस्थितः॥

tāvatso long/then
tāvat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottāvat (अव्यय)
FormAdverb (क्रियाविशेषण)
tāmra-sthitaḥstaying at Tāmra
tāmra-sthitaḥ:
Karta (कर्ता)
TypeAdjective
Roottāmra-sthita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘situated in/at copper (place)’
bhūtvāhaving become
bhūtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootbhū (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having become’
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
saṃsthaḥabiding with/attached to
saṃsthaḥ:
Karta (कर्ता)
TypeAdjective
Rootsaṃstha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhaviṣyasiyou will be
bhaviṣyasi:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormSimple future (लृट्), 2nd person (मध्यमपुरुष), Singular (एकवचन)
tataḥfrom then/thereafter
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण)
prabhṛtifrom (that time) onward
prabhṛti:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootprabhṛti (अव्यय)
FormPrepositional adverb (उपपद-निपात), ‘starting from’
tāmra-ātmāone of copper nature
tāmra-ātmā:
Karta (कर्ता)
TypeNoun
Roottāmra-ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘whose nature/body is copper’
guḍākeśaḥGuḍākeśa (proper name)
guḍākeśaḥ:
Karta (कर्ता)
TypeNoun
Rootguḍākeśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vyavasthitaḥwas established/settled
vyavasthitaḥ:
Karta (कर्ता)
TypeAdjective
Rootvi-ava-sthā (धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Varāha (direct address: 'bhaviṣyasi')

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha directly instructs/ordains a copper-associated observance, framing it as remaining under his niyama/vrata."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive to instruction","key_question":"How does association with copper (tāmra) function as a binding observance and what transformation/merit does it confer?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A votary is enjoined to adopt/maintain a tāmra-linked discipline (use/association with copper) as part of the prescribed observance under the deity’s ordinance.","karmic_consequence":"Observing the copper-linked niyama stabilizes the vow and yields ritual efficacy; neglect weakens/voids the intended merit of the observance."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Tāmra-sambandha-niyama (copper-associated observance; implied)","tithi_month":"Not specified","promised_fruit":"Firm establishment in the observance and assured fruition of the rite through material conformity (tāmra as ritual medium)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Material (tāmra) becomes a dhāraṇa—an external support that ‘fixes’ the mind and rite; Varāha/Nārāyaṇa’s ordinance turns substance into sacramental conduit (dravya-śuddhi and saṅkalpa-sthairya).","yajna_varaha_imagery":"None (no explicit Yajña-Varāha limb-mapping here; only dravya as ritual support).","vedantic_connection":"Emphasizes upāsanā through niyama: external purity/discipline (bahir-ācāra) supports inner steadiness (antaḥkaraṇa-sthairya) for mantra/karma to bear fruit."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual discipline","core_concept":"Ritual efficacy depends on steadfast observance (niyama) where material media can function as sanctioned supports for intention.","practical_application":"Maintain prescribed ritual materials consistently (e.g., copper implements) as part of one’s vow, avoiding casual substitution that breaks saṅkalpa."}

Subject Matter: ["Ritual Practice","Votive Observance","Material Culture"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 129.129.5 (copper vessel offering and fruit); Varāha Purāṇa 129.129.6 (mantra-based sandhyā for the initiated)

Visual Art Cues: {"scene_description":"Varāha/Nārāyaṇa in didactic posture instructs about a copper-linked observance; the votary (Guḍākeśa) is shown adopting copper implements, signifying being ‘established in copper’.","item_prompts":["copper vessel(s) with reddish sheen","teacher-deity seated with calm authority","disciple/votary receiving instruction","ritual setting with kusa grass and water pot"],"kerala_mural_prompt":"Kerala mural style: serene Nārāyaṇa/Varāha as teacher, warm red-brown copper vessels highlighted, flat decorative background, emphasis on hand-gestures of instruction.","tanjore_prompt":"Tanjore style: central deity-teacher with ornate arch, gold-leaf accents; copper vessels rendered with embossed metallic reds; disciple at lower right in añjali.","mysore_prompt":"Mysore style: refined linework, soft shading; copper implements detailed; quiet indoor ritual ambience with minimal clutter.","pahari_prompt":"Pahari style: intimate teaching scene in a pavilion; copper vessels vivid against cool background; delicate facial expressions showing attentive discipline."}

Audio Atmosphere: {"recitation_mood":"didactic, steady","suggested_raga":"Śrī (or a calm Bhairavī-leaning prayoga)","pace":"medium-slow","voice_tone":"clear, authoritative, instructional"}

C
Classical Literature
P
Purāṇic Narrative
R
Ritual Studies
M
Material Philology

FAQs

It reflects the integration of specific materials (notably copper) into ritual identity and vows, a common feature of Dharmaśāstric and Purāṇic ritual culture.

No geographic site is named here; the verse centers on a material/ritual state connected with tāmra (copper).

Consistency in observance—remaining 'established' in a prescribed discipline—is emphasized.

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