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Varaha Purana 124.36 — Adhyaya 124, Shloka 36

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

शृण्वन्तु मे भागवता ये च मोक्षे व्यवस्थिताः ।। तान्मन्त्रान्कीर्त्तयिष्यामि यैस्तोषं याति नित्यशः ॥

śṛṇvantu me bhāgavatā ye ca mokṣe vyavasthitāḥ || tān mantrān kīrtayiṣyāmi yais toṣaṁ yāti nityaśaḥ ||

ये मे भागवताः शृण्वन्तु, ये च मोक्षे व्यवस्थिताः। तान् मन्त्रान् कीर्तयिष्यामि यैः नित्यशः तोषं याति।

शृण्वन्तुlet (them) hear
शृण्वन्तु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (imperative), प्रथम-पुरुष (3rd), बहुवचन (pl), परस्मैपदम्
मेmy / of me
मे:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Gen./Dat. sg) सर्वनाम; अत्र षष्ठी (Gen.) अधिकम्
भागवताःdevotees
भागवताः:
Karta (कर्ता)
TypeNoun
Rootभागवत (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), बहुवचन (pl)
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), बहुवचन (pl); सम्बन्धवाचक-सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
मोक्षेin liberation
मोक्षे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी-विभक्ति (Loc. 7), एकवचन (sg)
व्यवस्थिताःsteadfast / established
व्यवस्थिताः:
Karta (कर्ता)
TypeVerb
Rootवि-अव-स्था (धातु)
Formकृदन्तः—क्त-प्रत्ययान्त (past participle), पुंलिङ्ग (m.), प्रथमा (Nom. 1), बहुवचन (pl)
तान्those
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), बहुवचन (pl); सर्वनाम
मन्त्रान्mantras
मन्त्रान्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), बहुवचन (pl)
कीर्तयिष्यामिI shall proclaim/recite
कीर्तयिष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootकीर्तय् (धातु; नामधातु from कीर्ति)
Formलृट् (simple future), उत्तम-पुरुष (1st), एकवचन (sg), परस्मैपदम्
यैःby which (mantras)
यैः:
Karaṇa (करण)
TypeNoun
Rootयद् (प्रातिपदिक)
Formपुं/नपुंसक (m./n.), तृतीया-विभक्ति (Instr. 3), बहुवचन (pl); सम्बन्धवाचक-सर्वनाम
तोषम्satisfaction
तोषम्:
Karma (कर्म)
TypeNoun
Rootतोष (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg)
यातिattains / goes to
याति:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (present indicative), प्रथम-पुरुष (3rd), एकवचन (sg), परस्मैपदम्
नित्यशःalways
नित्यशः:
Kāla (काल)
TypeIndeclinable
Rootनित्यशः (अव्यय)
Formकालवाचक-अव्यय (adverb of time/frequency)

Varāha (instructor; implied by reply framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varaha addresses the broader audience of bhāgavatas while implicitly answering Earth; interaction is compassionate instruction meant for liberation."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"relieved/hopeful, listening","key_question":"Which mantras and practices secure the Lord’s continual satisfaction/approval and support mokṣa?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varaha as the Vedic-sacrificial Lord who is ‘pleased’ (toṣa) by mantra—linking bhakti-mantra to yajña as inner offering.","yajna_varaha_imagery":"Mantra as āhuti (oblation) offered into the Lord’s presence; ‘nityaśaḥ toṣa’ parallels the idea of continual agnihotra as continual inner worship.","vedantic_connection":"Bhakti as upāsanā: repeated nāma/mantra-japa purifies antaḥkaraṇa and orients the self toward the Supreme, supporting mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhanā (mantra-śravaṇa/japa)","core_concept":"Those intent on mokṣa should listen and adopt specific mantras that generate continual divine pleasure (prasāda), implying grace-assisted liberation.","practical_application":"Commit to śravaṇa (listening) and regular japa/recitation with a mokṣa-oriented intention and devotional discipline."}

Subject Matter: ["Mantra","Soteriology","Devotional Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: teaching assembly (purāṇic)

Related Themes: Varaha Purana 124.41 (utter the mantra); Varaha Purana 124.42 (contemplation in summer)

Visual Art Cues: {"scene_description":"Varaha as divine preceptor addressing a circle of devotees (bhāgavatas), with Bhu Devi present, announcing he will teach mantras for mokṣa.","item_prompts":["assembly of devotees with prayer beads","Varaha in teaching posture","Bhu Devi listening","palm-leaf manuscript or mantra-scroll motif","aura/halo indicating ‘nityaśaḥ toṣa’"],"kerala_mural_prompt":"Kerala mural: wide frieze with Varaha centered, devotees symmetrically arranged; emphasize rhythmic hand gestures of recitation.","tanjore_prompt":"Tanjore: iconic Varaha with gold halo; devotees in lower register holding mālā; ornate arch framing the teaching.","mysore_prompt":"Mysore: elegant court-like satsang; fine detailing on beads and textiles; calm devotional expressions.","pahari_prompt":"Pahari: intimate satsang under a tree or pavilion; soft colors; devotees leaning in to listen."}

Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"warm, inclusive address on 'śṛṇvantu me'; firm clarity on 'mantrān kīrtayiṣyāmi'."}

P
Purāṇic Literature
V
Vaiṣṇavism
M
Mantra Traditions
M
Mokṣa Teachings

FAQs

It evidences the Purāṇic role in transmitting mantra-based devotional practices, framed as accessible instruction for liberation-oriented audiences.

No geographic location is specified in this verse.

To listen attentively and adopt disciplined recitation/practice as part of a liberation-oriented devotional regimen.

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