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Varaha Purana 116.31: Adhyaya 116, Shloka 31

An Exposition on the Causes of Happiness and Suffering

समं पश्यति यो देवि ततः सौख्यतरं नु किम् ॥ अहिंसनं तु कुर्वीत विशुद्धेनान्तरात्मना ॥

Recitation with translationVaraha Purana 116.31

samaṃ paśyati yo devi tataḥ saukhyataraṃ nu kim || ahiṃsanaṃ tu kurvīta viśuddhenāntarātmanā ||

समं पश्यति यो देवि, ततः सौख्यतरं नु किम्। अहिंसनं तु कुर्वीत विशुद्धेनान्तरात्मना॥

samamequally
samam:
Kriya-visheshana (क्रियाविशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; क्रियाविशेषणवत् (adverbial accusative)
paśyatisees
paśyati:
Kriya (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलट्-लकार, प्रथम-पुरुष, एकवचन, परस्मैपद
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
tataḥthan that
tataḥ:
Hetu/Apadana (हेतु/अपादान-अर्थ)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय; अव्यय-प्रयोग (ablatival adverb)
saukhyatarammore pleasant
saukhyataram:
Visheshana (विशेषण)
TypeAdjective
Rootsaukhyatara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तुलनात्मक-विशेषण
nuindeed?/then?
nu:
Prashna-nipata (प्रश्न-निपात)
TypeIndeclinable
Rootnu (अव्यय)
Formअव्यय; निपात
kimwhat
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; प्रश्नवाचक
ahiṃsanamnon-violence
ahiṃsanam:
Karma (कर्म)
TypeNoun
Rootahiṃsana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
tubut / indeed
tu:
Sambandha-bodhaka (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधार्थक-निपात (but/indeed)
kurvītashould do / should practice
kurvīta:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन, आत्मनेपद
viśuddhenawith purified
viśuddhena:
Karana (करण)
TypeAdjective
Rootviśuddha (कृदन्त; वि+śudh धातु, क्त)
Formपुं/नपुंसक, तृतीया-विभक्ति (Instrumental), एकवचन; भूतकृदन्त
antar-ātmanāwith the inner self
antar-ātmanā:
Karana (करण)
TypeNoun
Rootantar (उपसर्ग/अव्यय) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; तत्पुरुष-समास: अन्तरः आत्मा (inner self)

Varāha

C
Classical Literature
P
Purāṇic Ethics
A
Ahimsa Traditions

FAQs

It shows the integration of ahiṃsā and inner purification into Purāṇic ethical instruction, aligning social conduct with internal discipline.

No geographic location is identified; “Devī” is an address to the interlocutor (Earth as goddess-like figure in this dialogue setting).

To cultivate equanimity and to practice non-violence grounded in inner purity.

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