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Varaha Purana 115.33: Adhyaya 115, Shloka 33

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

कर्माणि यानि कृत्वा ह शूद्रो मह्यं व्यवस्थितः ॥ दम्पती मम भक्तौ यो मम कर्म परायणौ ॥

Sanskrit recitationVaraha Purana 115.33

karmāṇi yāni kṛtvā ha śūdro mahyaṃ vyavasthitaḥ | dampatī mama bhaktau yo mama karma parāyaṇau ||

यैः कर्मभिरिह कृत्वा शूद्रो मयि सुदृढस्थितिं याति। यौ दम्पती मम भक्तौ मम कर्मपरायणौ॥

कर्माणिactions / duties
कर्माणि:
कर्म (Karma/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formद्वितीया (Accusative/द्वितीया), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter)
यानिwhich
यानि:
विशेषण (Qualifier of कर्माणि)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया/प्रथमा (Accusative/Nominative), बहुवचन (Plural), नपुंसकलिङ्ग (Neuter), सम्बन्धक-सर्वनाम (relative pronoun)
कृत्वाhaving done
कृत्वा:
क्रिया-विशेषण (Adverbial to main predicate)
TypeVerb
Rootकृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-भावकृदन्त (Gerund/Absolutive), ‘having done’
indeed
:
सम्बन्ध (particle)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle; emphasis)
शूद्रःthe Śūdra
शूद्रः:
कर्ता (Karta/Subject)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular), पुल्लिङ्ग (Masculine)
मह्यम्to me
मह्यम्:
सम्प्रदान (Sampradāna/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/चतुर्थी), एकवचन (Singular)
व्यवस्थितःis established / stands firm
व्यवस्थितः:
कर्तृ-विशेषण (Predicate adjective of शूद्रः)
TypeVerb
Rootवि + अव + स्था (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त (Past passive participle), प्रथमा एकवचन पुल्लिङ्ग; अर्थ: ‘स्थित/स्थापित’
दम्पतीthe couple (husband and wife)
दम्पती:
कर्ता (Karta/Subject)
TypeNoun
Rootदम्पती (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), द्विवचन (Dual), पुल्लिङ्ग (Masculine; couple)
ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/षष्ठी), एकवचन (Singular)
भक्तौdevotees
भक्तौ:
कर्तृ-विशेषण (Predicate noun/adjective of दम्पती)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), द्विवचन (Dual), पुल्लिङ्ग (Masculine)
यःwho
यः:
सम्बन्ध (introduces relative clause)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), एकवचन (Singular), पुल्लिङ्ग (Masculine), सम्बन्धक-सर्वनाम (relative pronoun)
ममmy
मम:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/षष्ठी), एकवचन (Singular)
कर्मduty / work
कर्म:
कर्म (Karma/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formद्वितीया (Accusative/द्वितीया), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
परायणौdevoted/intent on
परायणौ:
कर्तृ-विशेषण (Qualifier of दम्पती)
TypeAdjective
Rootपरायण (प्रातिपदिक)
Formप्रथमा (Nominative/प्रथमा), द्विवचन (Dual), पुल्लिङ्ग (Masculine); विशेषण (adjective)

Varāha (default dialogue-frame attribution)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Instruction to Bhū-devī within the Varāha–Pṛthivī dialogue-frame; defining how a Śūdra and a devoted married couple become established in Him through prescribed duties."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"A Śūdra (and a devoted married couple) becomes established in Bhagavān by faithfully performing the duties prescribed as ‘my works’ with bhakti.","karmic_consequence":"Following: steadiness/establishment in devotion to Bhagavān; breaking/neglect: loss of devotional firmness and ethical stability implied by the teaching."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Bhakti-through-karma (niṣkāma/niyatakarma orientation)","core_concept":"Devotional establishment arises from performing one’s allotted duties as Bhagavān’s work, especially within gṛhastha life.","practical_application":"Sanctify daily livelihood, service, and household responsibilities by offering them as Bhagavān’s prescribed duties, maintaining fidelity and mutual devotion in marriage."}

Subject Matter: ["Ethics","Householder Conduct","Devotional Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Related Themes: Varāha Purāṇa 115.37–39 (continuation of virtues/guṇa-purification and conduct); Varāha Purāṇa 115.41 (extension to all varṇas)

Visual Art Cues: {"scene_description":"Varāha as divine teacher addressing Bhū-devī, describing the devotional householder couple and the Śūdra’s establishment through dutiful service.","item_prompts":["Varāha seated in teaching posture","Bhū-devī listening respectfully","a married couple with añjali (devotional gesture)","symbols of household duty (water pot, lamp, simple offerings)","scriptural palm-leaf or gesture of instruction"],"kerala_mural_prompt":"Kerala mural style: Varāha as serene upadeśa-mūrti with ornate crown and jewelry, Bhū-devī seated lower with añjali; warm earthy palette; include a modest gṛhastha couple in the background performing service.","tanjore_prompt":"Tanjore style: central Varāha teacher with gold-leaf halo and rich ornaments; Bhū-devī at side; small vignette of devoted couple offering lamp/water; emphasize devotional symmetry and auspiciousness.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha’s calm face and teaching mudrā; Bhū-devī attentive; householders in subdued tones to stress dharma.","pahari_prompt":"Pahari style: intimate satsanga scene in a simple pavilion; Varāha instructing, Bhū-devī listening; couple in foreground with offerings; gentle landscape to suggest steadiness and purity."}

Audio Atmosphere: {"recitation_mood":"didactic-devotional","suggested_raga":"Yaman","pace":"medium","voice_tone":"clear, instructive, steady"}

V
Varāha Purāṇa
Ś
Śūdra Dharma
G
Gṛhastha Ethics
P
Purāṇic Instruction

FAQs

It highlights the Purāṇic inclusion of household devotion across social categories, presenting ethical practice as accessible through duty and devotion.

No geographic location is identified.

Through performing prescribed duties and sustained devotion—especially within household life—one becomes firmly established in a disciplined path.

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