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Varaha Purana 113.16: Adhyaya 113, Shloka 16

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

धरण्युवाच ॥ शृण्वन्तु ऋषयः सर्वे यत्तद्विष्णुमुखाच्छ्रुतम् ॥ बाढमित्येव तां देवी स्वस्ति ब्रूहीति सोऽब्रवीत्

Sanskrit recitationVaraha Purana 113.16

dharaṇy uvāca || śṛṇvantu ṛṣayaḥ sarve yat tad viṣṇu-mukhāc chrutam || bāḍham ity eva tāṃ devī svasti brūhīti so 'bravīt

धरण्युवाच—शृण्वन्तु सर्वे ऋषयः यदिदं विष्णोर्मुखात् श्रुतम्। ते ‘बाढम्’ इत्युक्त्वा स देवीं प्रति—‘स्वस्ति ब्रूहि’ इत्यब्रवीत्।

dharaṇīEarth (Dharaṇī)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine, Nominative (1st), Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormPerfect (लिट्), 3rd Person, Singular
śṛṇvantulet (them) hear
śṛṇvantu:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
FormImperative (लोट्), 3rd Person, Plural (बहुवचन)
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine, Nominative, Plural; agrees with ‘ṛṣayaḥ’
yatwhich/that (what)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; relative pronoun introducing clause
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular; correlative to ‘yat’
viṣṇu-mukhātfrom Viṣṇu’s mouth
viṣṇu-mukhāt:
Apādāna (अपादान)
TypeNoun
Rootviṣṇu (प्रातिपदिक) + mukha (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘viṣṇoḥ mukham’; Neuter, Ablative (5th/पञ्चमी), Singular
śrutamheard
śrutam:
Karma (कर्म)
TypeVerb
Rootśru (धातु)
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular; ‘heard’
bāḍhamcertainly/indeed/so be it
bāḍham:
Sambodhana/Prayojana (प्रयोग-निपात)
TypeIndeclinable
Rootbāḍha (अव्यय-प्रातिपदिक)
FormAvyaya; particle of assent (समर्थनार्थक निपात)
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
evaindeed/just
eva:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
tāmher/that (lady)
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular
devīO goddess
devī:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular
svastiwell-being/auspiciousness
svasti:
Karma (कर्म)
TypeIndeclinable
Rootsvasti (अव्यय)
FormBenedictive indeclinable (मङ्गलार्थक अव्यय)
brūhisay/tell
brūhi:
Kriyā (क्रिया)
TypeVerb
Rootbrū (ब्रू धातु)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
abravītsaid/spoke
abravīt:
Kriyā (क्रिया)
TypeVerb
Rootbrū (ब्रू धातु)
FormImperfect (लङ्), 3rd Person, Singular

Dharaṇī (Pṛthivī/Earth); additional voices: sages/unspecified male speaker in closing phrase

C
Classical Literature
V
Vaiṣṇava narrative
O
Oral-textual transmission
S
Sanskrit discourse markers

FAQs

It highlights an oral-authentication motif—‘heard from Viṣṇu’s mouth’—and shows communal reception (‘bāḍham’) typical of Purāṇic performance contexts.

No geographic place-name is present in this verse.

Attentive listening to transmitted teaching and beginning discourse with auspicious speech (svasti) as a cultural-discursive norm.

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