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Varaha Purana 10.2: Adhyaya 10, Shloka 2

The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode

Pūrva Bhāga · Cosmogonic Narratives (Deva-yajña and Nārāyaṇa as Puruṣa)

वृद्धायामथ सृष्टौ तु सर्वे देवाः पुरातनम् । नारायणाख्यं पुरुषं यजन्तो विविधैर्मखैः ॥ १०.२ ॥

Recitation with translationVaraha Purana 10.2

vṛddhāyām atha sṛṣṭau tu sarve devāḥ purātanam | nārāyaṇākhyaṁ puruṣaṁ yajanto vividhair makhaiḥ || 10.2 ||

वृद्धायां सृष्टौ तु सर्वे देवाः पुरातनं नारायणाख्यं पुरुषं विविधैर्मखैः यजन्ति स्म।

वृद्धायाम्when (it was) grown/advanced
वृद्धायाम्
TypeAdjective
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (qualifier) सृष्टौ
RoleAdhikarana (अधिकरण/Location-time)
Rootवृद्धा (प्रातिपदिक)
अथthen
अथ
TypeIndeclinable
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
RoleSambandha (सम्बन्ध/Discourse marker)
Rootअथ (अव्यय)
सृष्टौin creation
सृष्टौ
TypeNoun
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
RoleAdhikarana (अधिकरण/Location-time)
Rootसृष्टि (प्रातिपदिक)
तुindeed
तु
TypeIndeclinable
Formअव्यय; अवधारण/विरोध (but/indeed)
RoleSambandha (सम्बन्ध/Particle)
Rootतु (अव्यय)
सर्वेall
सर्वे
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण देवाः
RoleVisheshana (विशेषण/Qualifier)
Rootसर्व (प्रातिपदिक)
देवाःthe gods
देवाः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
RoleKarta (कर्ता/Subject)
Rootदेव (प्रातिपदिक)
पुरातनम्ancient, primeval
पुरातनम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण पुरुषम्
RoleVisheshana (विशेषण/Qualifier)
Rootपुरातन (प्रातिपदिक)
नारायण-आख्यम्named Nārāyaṇa
नारायण-आख्यम्
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थे कर्मधारयवत्: नारायण इति आख्यः (named Nārāyaṇa)
RoleVisheshana (विशेषण/Qualifier)
Rootनारायण + आख्य (प्रातिपदिक)
पुरुषम्the Person (Supreme Being)
पुरुषम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म/Object)
Rootपुरुष (प्रातिपदिक)
यजन्तःworshipping/sacrificing to
यजन्तः
TypeVerb
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि प्रयोग
RoleKarta (कर्ता/Agent)
Rootयज् (धातु)
विविधैःwith various
विविधैः
TypeAdjective
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण मखैः
RoleKarana (करण/Instrument)
Rootविविध (प्रातिपदिक)
मखैःsacrifices
मखैः
TypeNoun
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
RoleKarana (करण/Instrument)
Rootमख (प्रातिपदिक)
  • नारायणाख्यम् → नारायण + आख्यम्
  • विविधैर्मखैः → विविधैः + मखैः

Shanta and Adbhuta rasaSetting: Cosmological frame
Speaker

Varāha

Kind of teaching
Theology of yajña
Subjects
CosmologyRitual CultureTheology (as textual category)
Core idea

All sacrificial culture ultimately addresses the primordial Nārāyaṇa (Puruṣa) as the supreme object of worship.

In practice

Perform ritual and devotion with the understanding that the inner recipient is Viṣṇu/Nārāyaṇa, not merely the visible deities or outcomes.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic synthesis in which cosmic history is narrated alongside ritual culture, presenting the gods’ sacrificial activity as a marker of world-order in expanded/renewed creation.

No geographic location is named in this verse; the focus is cosmological (creation’s expansion) and ritual (the gods’ worship).

Rather than a direct moral injunction, the verse foregrounds a philosophical model of maintaining order through disciplined, communal rites and acknowledgment of a primordial cosmic principle (puruṣa).

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