HomeVaraha PuranaAdhyaya 1Shloka 20
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Varaha Purana 1.20: Adhyaya 1, Shloka 20

Praise of Varāha and Pṛthivī’s Foundational Questions

शेषपर्यङ्कशयने धृतवक्षःस्थलश्रिये । नमस्ते सर्वदेवेश नमस्ते मोक्षकारिणे ॥ १.२१ ॥

Sanskrit recitationVaraha Purana 1.20

śeṣaparyaṅkaśayane dhṛtavakṣaḥsthalaśriye | namaste sarvadeveśa namaste mokṣakāriṇe || 1.21 ||

शेषपर्यङ्कशयने धृतवक्षःस्थलश्रिये; नमस्ते सर्वदेवेश, नमस्ते मोक्षकारिणे।

śeṣa-paryaṅka-śayaneon the couch/bed of Śeṣa
śeṣa-paryaṅka-śayane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśeṣa (प्रातिपदिक) + paryaṅka (प्रातिपदिक) + śayana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; tatpuruṣa: śeṣasya paryaṅkaḥ (genitive) + tasmin śayane (locative)
dhṛta-vakṣaḥ-sthala-śriyeto (you) whose chest bears Śrī
dhṛta-vakṣaḥ-sthala-śriye:
Sampradāna (सम्प्रदान)
TypeNoun
Rootdhṛta (कृदन्त; √dhṛ धातु) + vakṣas (प्रातिपदिक) + sthala (प्रातिपदिक) + śrī (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular; tatpuruṣa: dhṛtā śrīḥ yasmin vakṣaḥsthale (locative relation internal)
namaḥsalutation
namaḥ:
Sambodhana/Prayojana (सम्बोधन/प्रयोजन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormAvyaya (indeclinable interjection); used in salutation
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक सर्वनाम)
FormPronoun, Dative (4th/चतुर्थी), Singular
sarva-deva-īśaO Lord of all gods
sarva-deva-īśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + īśa (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; tatpuruṣa: sarveṣāṁ devānām īśaḥ
namaḥsalutation
namaḥ:
Sambodhana/Prayojana (सम्बोधन/प्रयोजन)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormAvyaya (indeclinable interjection); repetition for emphasis
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक सर्वनाम)
FormPronoun, Dative (4th/चतुर्थी), Singular
mokṣa-kāriṇeto the giver of liberation
mokṣa-kāriṇe:
Sampradāna (सम्प्रदान)
TypeNoun
Rootmokṣa (प्रातिपदिक) + kārin (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular; tatpuruṣa: mokṣaṁ karoti iti kārī

Pṛthivī (default dialogue framework; verse functions as an invocation/praise)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Earth continues direct praise, focusing on ananta-śayana iconography and mokṣa-bestowal—setting the theological basis for later Varāha intervention."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"reverent, seeking refuge and liberation; implicitly burdened yet hopeful","key_question":"How does the Lord who bears Śrī and rules all gods grant mokṣa to beings (and relieve cosmic burden)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Śeṣa-couch (support) and Śrī-on-chest (grace) together encode the two pillars of salvation: cosmic stability and compassionate bestowal; Varāha’s later ‘lifting’ of Earth mirrors this support function in dramatic form.","yajna_varaha_imagery":"Śeṣa as the ‘bed’ of the cosmos parallels the yajña-vedi (supporting ground); Śrī on the chest parallels the auspicious ‘śrī’ of successful sacrifice and fruition.","vedantic_connection":"Mokṣa-kāritva points to the Lord as the direct giver of liberation; Śrī signifies mediating grace (anugraha) in many Vaiṣṇava readings."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology","core_concept":"Liberation is granted by the Lord who is both sovereign (sarva-deveśa) and gracious (Śrī-vakṣasthala).","practical_application":"Approach dharma and vrata as means of cultivating surrender (śaraṇāgati) and receptivity to grace, aiming ultimately at mokṣa rather than only worldly fruits."}

Subject Matter: ["Theology (Purāṇic invocation)","Philosophy (mokṣa concept)","Vaishnava iconography"]

Primary Rasa: bhakti

Secondary Rasa: shanta

Type: iconic theophany setting

Related Themes: Dharaṇī-stuti sequence (1.1.20-21) preceding the narrative unfolding

Visual Art Cues: {"scene_description":"Bhū-devī salutes the Lord reclining on Śeṣa, with Śrī (Lakṣmī) upon his chest, proclaiming him lord of all gods and giver of liberation.","item_prompts":["ananta-śayana Viṣṇu","Śeṣa serpent couch","Śrī/Lakṣmī on the chest or near the chest","Bhū-devī in añjali","radiant aura suggesting mokṣa"],"kerala_mural_prompt":"Kerala mural: reclining Viṣṇu with prominent Śrī-vakṣasthala motif; Lakṣmī rendered with gentle presence; Bhū-devī at feet; rich ornamental borders.","tanjore_prompt":"Tanjore: gold-leaf emphasis on Śrī ornaments and chest emblem; jeweled serpent hoods; Bhū-devī in devotional pose; temple-arch framing.","mysore_prompt":"Mysore: refined reclining posture, soft highlights on Lakṣmī and chest; calm devotional ambience; detailed textiles.","pahari_prompt":"Pahari: poetic ananta-śayana with flowing river-ocean; Lakṣmī delicately placed; Bhū-devī small, emphasizing humility; pastel palette."}

Audio Atmosphere: {"recitation_mood":"calm devotion with liberative aspiration","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"steady, soothing, with a gentle lift on ‘mokṣakāriṇe’"}

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a standard Purāṇic invocatory style that frames the narrative with praise of a supreme deity, reflecting shared Sanskrit literary conventions and Vaiṣṇava devotional iconography (Śeṣa-couch, Śrī on the chest).

No specific geographic location is named in this verse; it is primarily iconographic and doctrinal (Śeṣa-śayana, Śrī-vakṣaḥsthala, mokṣa).

Rather than an explicit ethical rule, the verse foregrounds a philosophical orientation: reverence toward the cosmic preserver and acknowledgment of liberation (mokṣa) as a central human aim in Purāṇic discourse.

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