Rig Veda 7.61.5: Mandala 7, Sukta 61, Mantra 5
Sukta 7.61
Rishi: Vasiṣṭha
Devata: Mitra-Varuṇa
Chandas: Triṣṭubh (probable)
Samhita Patha (Devanagari)
अमूरा विश्वा वृषणाविमा वां न यासु चित्रं ददृशे न यक्षम् । द्रुहः सचन्ते अनृता जनानां न वां निण्यान्यचिते अभूवन् ॥
Transliteration
amū́rā víśvā vṛṣaṇāv imā́ vāṃ ná yā́su citráṃ dadṛ́śe ná yákṣam | drúhaḥ sacante anṛ́tā jánānāṃ ná vāṃ niṇyā́ny acíte abhūvan ||
Translation
अमूरा विश्वा वृषणाविमा वां न यासु चित्रं ददृशे न यक्षम् । द्रुहः सचन्ते अनृताः जनानां न वां निण्यान्यचिते अभूवन् ॥
Word by Word
अमूराःunfoolish, not deluded
अमूराः:
Kartā
TypeAdjective
Rootअमूर (प्रातिपदिक; a- + मूर ‘मूढ/भ्रमित’)
विश्वाःall (of them)
विश्वाः:
Kartā
TypeAdjective
Rootविश्व (प्रातिपदिक)
वृषणौthe two mighty/bull-like ones (dual; the addressed pair)
वृषणौ:
Kartā
TypeNoun
Rootवृषण (प्रातिपदिक)
इमाःthese
इमाः:
Kartā
TypePronoun/Adjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
वाम्of you two / to you two
वाम्:
Sampradāna
TypePronoun
Rootयुष्मद् (सर्वनाम)
नnot
न:
—
TypeIndeclinable
Rootन (निपात)
यासुin which (things/ways)
यासु:
Adhikaraṇa
TypePronoun
Rootया (सर्वनाम-प्रातिपदिक)
चित्even
चित्:
—
TypeIndeclinable
Rootचित् (निपात)
चित्रम्a wonder, a marvel
चित्रम्:
Karma
TypeNoun/Adjective
Rootचित्र (प्रातिपदिक)
ददृशेhas been seen / appears
ददृशे:
—
TypeVerb
Rootदृश् (धातु)
नnot
न:
—
TypeIndeclinable
Rootन (निपात)
यक्षम्a portent/miracle; a wondrous manifestation
यक्षम्:
Karma
TypeNoun
Rootयक्ष (प्रातिपदिक; ‘यक्ष’/‘यक्ष्म’ प्रकारेण ‘अद्भुत/पूज्य’)
द्रुहःthe hostile/deceitful ones
द्रुहः:
Kartā
TypeNoun
Rootद्रुह् (प्रातिपदिक; ‘द्रोह/द्रोही’)
सचन्तेassociate, cling, consort
सचन्ते:
—
TypeVerb
Rootसच् (धातु)
अनृताःuntrue, false
अनृताः:
Kartā
TypeAdjective
Rootअनृत (प्रातिपदिक)
जनानाम्of the peoples/men
जनानाम्:
Adhikaraṇa
TypeNoun
Rootजन (प्रातिपदिक)
नnot
न:
—
TypeIndeclinable
Rootन (निपात)
वाम्of you two / to you two
वाम्:
Sampradāna
TypePronoun
Rootयुष्मद् (सर्वनाम)
निण्यानिhidden (things), secrets
निण्यानि:
Kartā
TypeNoun/Adjective
Rootनिण्य (प्रातिपदिक; ‘निहित/गूढ’)
अचितेin the unperceived/unknown (realm)
अचिते:
Adhikaraṇa
TypeAdjective
Rootअचित (प्रातिपदिक; a- + चित ‘ज्ञात/चेतित’)
अभूवन्came to be, were
अभूवन्:
—
TypeVerb
Rootभू (धातु)
Ritual Application
Philosophical Concepts
Vedic Cosmology
Natural Symbolism
Academic Analysis
Cross References
Yogic Application
Chanting Notes
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
Not sure where to start?
A free Google sign-in keeps your chat saved across web and the app.
Read Rig Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.