Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
कृत्वाऽष्टाङ्गुलमात्रं तु क्षीरवृक्षसमुद्भवम् । भक्षयेद् दन्तकाष्ठं तु तत आचम्य यत्नतः ॥ ३९.२७ ॥
kṛtvā ’ṣṭāṅgulamātraṃ tu kṣīravṛkṣasamudbhavam | bhakṣayed dantakāṣṭhaṃ tu tata ācamya yatnataḥ || 39.27 ||
Tendo preparado um palito dental (dantakāṣṭha) de oito larguras de dedo, proveniente de uma árvore de seiva leitosa, deve mastigá-lo; em seguida, com cuidado, realizar o ācamana, sorvendo água purificadora.
Varāha
It reflects the Purāṇic codification of daily discipline (ācāra), preserving early South Asian norms of hygiene and ritual preparation as part of broader dharma literature.
No specific place-name appears in this verse; it is a general prescriptive instruction rather than a site-specific passage.
Cultivating carefulness and cleanliness in daily practice: using an appropriately sized tooth-stick from suitable plant sources and performing ācamana attentively afterward.
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