Varaha Purana 2.7: Adhyaya 2, Shloka 7
Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
तस्मिंस्त्रिकेऽहं तमसो महान् स सदोच्यते सर्वविदां प्रधानः । उतस्मादपि क्षेत्रविदूर्जितोऽभूद् बभूव बुद्धिस्तु ततो बभूव ॥ २.७ ॥
tasmiṃstrike’haṃ tamaso mahān sa sadocyate sarvavidāṃ pradhānaḥ | utasmād api kṣetravidūrjito’bhūd babhūva buddhis tu tato babhūva || 2.7 ||
Wewnątrz tej triady jestem nazywany Wielkim (Mahān), powstałym z ciemności (tamas); jestem również określany jako Rzeczywistość (sat), najważniejszy wśród wszystkich znawców. Z tego ponadto powstał znawca pola (kṣetrajña), obdarzony energią; a następnie buddhi (intelekt) powstała.
Varāha (default speaker per dialogue framework)
FAQs
It preserves a Purāṇic presentation of a cosmological sequence using categories closely associated with Sāṃkhya (e.g., mahān, buddhi, and kṣetrajña), illustrating how philosophical vocabulary circulated within narrative scripture.
No geographic location is named in this verse; it is primarily a metaphysical/cosmological statement rather than a sacred-geography notice.
Rather than a direct ethical injunction, the verse offers a philosophical instruction: discernment of principles (self/knower, intellect, and foundational reality) as a framework for understanding existence.
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