
Rishi: Atharvanic tradition
Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers
Chandas: Mixed/irregular (benedictive prose-like cadence; often treated as anuṣṭubh-like in recitation practice)
Himne śānti satu-mantra ini memohon agar kuasa-kuasa yang membawa kebaikan dan mengatur kitaran harian—Angin, Matahari, Siang, Malam, dan Fajar—selaras demi kesejahteraan pelantun. Dengan menganugerahkan berkat pada nafas (vāta), kehangatan serta daya hidup (sūrya), dan pergiliran masa yang aman (ahanī/rātrī/uṣas), himne ini bertujuan menenangkan bahaya yang tidak kelihatan, khususnya yang berkaitan dengan malam, serta meneguhkan kesihatan dan tuah yang baik.
It is used for general peace and well-being—asking that wind, sunlight, and the whole day–night cycle become auspicious, reducing fear, illness, and misfortune.
In Atharvavedic thought, night can conceal dangers and disturbances; the hymn places ‘śam’ against the nights and then seals the protection by requesting a welfare-filled dawn and safe renewal.
No substances are required in the mantra itself. It is commonly effective as a simple recitation at dawn or before sleep, with mental intention for peace and protection.
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