
Rishi: Not specified in the provided input (requires AVŚ anukramaṇī lookup for 7.28.1).
Devata: Svasti (Auspiciousness) and the Devās (collective gods) as acceptors of yajña.
Chandas: Not specified in the provided input; appears anuṣṭubh-like in cadence but needs metrical scan.
Himne satu-mantra ini ialah doa śānti yang ringkas, yang menyucikan sarana teknikal korban—Veda/pengetahuan, alat pembelah kayu, kapak, dan ruang altar—agar tiada kecacatan atau kemalangan timbul dalam persiapan. Dengan berulang kali menegakkan “svasti” (keselamatan yang mujur) pada peralatan dan vedi, ia mengurangkan risiko upacara dan berakhir dengan permohonan langsung agar para dewa yang mengasihi yajña menerima serta menikmati persembahan itu.
It is used to bless the practical setup of a sacrifice—especially the altar-space (vedi) and the tools used to prepare fuel and materials—so the rite proceeds safely and successfully.
Because these are high-risk, essential implements in yajña preparation (cutting and splitting wood). The mantra places ‘svasti’ on them to prevent mishap and ritual defect while preparing the offering-fire setup.
No. The verse itself focuses on consecrating knowledge, tools, and altar through recitation; the only ‘materials’ implied are the implements and the oblation (havis) used in the sacrifice.
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