HomeVaraha PuranaAdhyaya 99Shloka 49
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Varaha Purana 99.49: Adhyaya 99, Shloka 49

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

दीक्षिताश्च भविष्यामो वराहं शृणुमः कथम् ॥ वराहं षोडशात्मानं त्यक्त्वा देहं कदा वयम्

Sanskrit recitationVaraha Purana 99.49

dīkṣitāś ca bhaviṣyāmo varāhaṃ śṛṇumaḥ katham || varāhaṃ ṣoḍaśātmānaṃ tyaktvā dehaṃ kadā vayam

ഞങ്ങൾ ദീക്ഷിതരാകും—വരാഹന്റെ കഥ എങ്ങനെ ശ്രവിക്കാം? ദേഹം ഉപേക്ഷിച്ച് എപ്പോൾ ഞങ്ങൾ ഷോഡശാത്മക വരാഹനെ പ്രാപിക്കും?

dīkṣitāḥinitiated, consecrated
dīkṣitāḥ:
Karta (कर्ता)
TypeAdjective
Rootdīkṣita (दीक्षित प्रातिपदिक; √dīkṣ)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); कर्तृविशेषण
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
bhaviṣyāmaḥwe shall become
bhaviṣyāmaḥ:
Kriyā (क्रिया)
TypeVerb
Rootbhū (भू धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, उत्तमपुरुष (1st), बहुवचन (Plural)
varāhamVarāha (Boar-incarnation)
varāham:
Karma (कर्म)
TypeNoun
Rootvarāha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
śṛṇumaḥwe hear
śṛṇumaḥ:
Kriyā (क्रिया)
TypeVerb
Rootśru (श्रु धातु)
Formलट्-लकार (Present), आत्मनेपद, उत्तमपुरुष (1st), बहुवचन (Plural)
kathamhow?
katham:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formअव्यय; प्रश्नाव्यय (interrogative adverb of manner)
varāhamVarāha
varāham:
Karma (कर्म)
TypeNoun
Rootvarāha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
ṣoḍaśa-ātmānamsixteen-formed, of sixteen aspects
ṣoḍaśa-ātmānam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣoḍaśa (अव्यय/संख्याशब्द) + ātman (आत्मन् प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); ‘वराहम्’ विशेषण—‘having sixteen forms/aspects’
tyaktvāhaving left
tyaktvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Roottyaj (त्यज् धातु)
Formक्त्वान्त (absolutive/gerund), ‘having abandoned’
dehamthe body
deham:
Karma (कर्म)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
kadāwhen?
kadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootkadā (अव्यय)
Formअव्यय; प्रश्नाव्यय (interrogative adverb of time)
vayamwe
vayam:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

Varāha (default; verse conveys devas’ quoted aspiration)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"curious; spiritually aspirational (hearing/attaining Varāha)","key_question":"How may we properly hear (śravaṇa) about Varāha and, after leaving the body, attain Varāha of sixteenfold nature?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha is invoked as a salvific, all-comprehensive principle; “ṣoḍaśātman” suggests a totality schema (often read as the sixteenfold completeness of the person/manifestation), making devotion to Varāha a path to transcend embodied limitation.","yajna_varaha_imagery":"Implicit rather than iconographic: the ‘sixteenfold’ evokes ritual/ontic completeness (e.g., ṣoḍaśa-kalā fullness), aligning Varāha with the total yajña-person rather than a single act.","vedantic_connection":"Liberation framed as reaching the Lord beyond rebirth; hearing (śravaṇa) and initiation (dīkṣā) function as soteriological means toward mokṣa/parama-pada."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology (mokṣa) via bhakti-śravaṇa and dīkṣā","core_concept":"Embodied life is transcended by disciplined initiation and attentive hearing of the Lord’s kathā, culminating in post-mortem attainment of the divine state.","practical_application":"Seek qualified initiation, cultivate regular śravaṇa/manana of Varāha-kathā, and orient life toward liberation rather than merely heavenly reward."}

Subject Matter: ["Philosophy","Ethics","Cosmology"]

Primary Rasa: Śānta

Secondary Rasa: Adbhuta

Related Themes: 99.55.0 (parama-sthāna, apunarbhava); 99.56.0 (itihāsa framing for instruction)

Visual Art Cues: {"scene_description":"Celestial beings (devas) in reverent posture, expressing longing for dīkṣā and for hearing Varāha-kathā, with a subtle, radiant presence of Varāha as the goal (not necessarily depicted in boar form).","item_prompts":["group of devas with folded hands","a sage/ācārya figure suggesting dīkṣā","radiant lotus-like aura indicating parama-pada","scripture palm-leaves indicating śravaṇa"],"kerala_mural_prompt":"Devas in ornate crowns and jewelry, hands in añjali, warm ochres/greens; a luminous circular prabhāmaṇḍala symbolizing Varāha’s supreme state; minimal background, temple-mural composition.","tanjore_prompt":"Central golden prabhā around a symbolic Varāha-emblem (conch/discus or boar insignia), devas in relief-like arrangement, heavy gold leaf highlights on crowns and halo.","mysore_prompt":"Refined linework with soft shading; devas seated in a semi-circle before a guru-like figure; subtle glow indicating the ‘sixteenfold’ completeness through sixteen small lotus petals around the aura.","pahari_prompt":"Himalayan miniature style: pale sky, delicate figures of devas on a terrace, a distant luminous realm above; emphasis on contemplative faces and restrained palette."}

Audio Atmosphere: {"recitation_mood":"contemplative, aspirational","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"soft, steady, inward-focused"}

C
Classical Literature
V
Vaiṣṇavism
S
Soteriology
P
Purāṇic Dialogue

FAQs

It illustrates the pairing of initiation (dīkṣā) and scriptural listening (śravaṇa) as authoritative modes of transmission, and it preserves a doctrinal epithet (‘sixteenfold’) requiring philological attention.

No geographic site is specified in this verse; it is framed as a trans-local aspiration.

To seek disciplined access to teaching (through dīkṣā and attentive listening) and to orient life toward a liberative end rather than mere status.

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