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Varaha Purana 9.29: Adhyaya 9, Shloka 29

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

नमोऽस्तु वेदान्तरगाप्रतर्क्य नमोऽस्तु नारायण मत्स्यरूप । नमोऽस्तु ते सुस्वर विश्वमूर्त्ते नमोऽस्तु विद्याद्वयरूपधारिन् ॥ ९.२९ ॥

Recitation with translationVaraha Purana 9.29

namo 'stu vedāntaragāpratarkya namo 'stu nārāyaṇa matsyarūpa | namo 'stu te susvara viśvamūrte namo 'stu vidyādvayarūpadhārin || 9.29 ||

വേദാന്തധാരയിൽ നിലകൊള്ളുകയും തർക്കത്തിന് അതീതനുമായ നിനക്കു നമസ്കാരം. മത്സ്യരൂപം ധരിച്ച നാരായണനേ, നമസ്കാരം. മംഗളവും സുസ്വരവുമായ വചനമുള്ള, വിശ്വമൂർത്തിയായ നിനക്കു നമസ്കാരം. ദ്വിവിധ വിദ്യാരൂപം ധരിച്ച നിനക്കു നമസ്കാരം.

नमःsalutation
नमः:
Sambodhana-prayoga (सम्बोधन/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययवत् निपात (indeclinable interjection used in salutation)
अस्तुlet there be
अस्तु:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (Imperative/benedictive sense), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
वेदान्तरगO one abiding in Vedānta
वेदान्तरग:
Sambodhana (सम्बोधन)
TypeAdjective
Rootवेदान्त + ग (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; तत्पुरुष: वेदान्ते गः (moving/abiding in Vedānta)
अप्रतर्क्यO incomprehensible (beyond reasoning)
अप्रतर्क्य:
Sambodhana (सम्बोधन)
TypeAdjective
Rootअ + प्रतर्क्य (प्रातिपदिक)
Formकृदन्त (तव्य/ण्यत्-प्रत्ययान्त ‘to be reasoned’), नकार-निषेध; सम्बोधन, एकवचन
नमःsalutation
नमः:
Sambodhana-prayoga (सम्बोधन/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययवत् निपात (salutation)
अस्तुlet there be
अस्तु:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपद
नारायणO Nārāyaṇa
नारायण:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
मत्स्यरूपO fish-formed one
मत्स्यरूप:
Sambodhana (सम्बोधन)
TypeNoun
Rootमत्स्य + रूप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष: मत्स्यस्य रूपम् (fish-form)
नमःsalutation
नमः:
Sambodhana-prayoga (सम्बोधन/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययवत् निपात (salutation)
अस्तुlet there be
अस्तु:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपद
तेto you / of you
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन; enclitic pronoun
सुस्वरO sweet-voiced one
सुस्वर:
Sambodhana (सम्बोधन)
TypeAdjective
Rootसु + स्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय (good-voiced)
विश्वमूर्त्तेO universal-formed one
विश्वमूर्त्ते:
Sambodhana (सम्बोधन)
TypeNoun
Rootविश्व + मूर्ति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष: विश्वस्य मूर्तिः (whose form is the universe)
नमःsalutation
नमः:
Sambodhana-prayoga (सम्बोधन/नमस्कार)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्ययवत् निपात (salutation)
अस्तुlet there be
अस्तु:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्, प्रथमपुरुष, एकवचन; परस्मैपद
विद्याद्वयरूपधारिन्O bearer of the form of the two knowledges
विद्याद्वयरूपधारिन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootविद्या + द्वय + रूप + धारिन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष-श्रृंखला: विद्ययोः द्वयस्य रूपं धारयति इति (bearer of the form of the two knowledges)

Varāha (default speaker framework; explicit speaker not given in the excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology
I
Indian Philosophy

FAQs

It exemplifies a Purāṇic stuti style that integrates philosophical vocabulary (e.g., Vedānta, apratarkya) with avatar imagery (Matsya), reflecting the genre’s synthesis of devotion, cosmology, and scholastic discourse.

No specific geographic location is named in this verse; the focus is theological-philosophical invocation rather than sacred geography.

The verse primarily conveys a philosophical posture of humility toward ultimate reality—acknowledging limits of discursive reasoning (tarka) while affirming a cosmological unity (the deity as viśvamūrti).

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