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Varaha Purana 71.18: Adhyaya 71, Shloka 18

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

Pūrva Bhāga · Pr̥thivī-Uddhāra and Narrative Dialogue (Hospitality/Provision Motif)

एवमुक्तास्तु ते तेन तस्थुर्विविधभोजनम् । भुञ्जमाना अनावृष्टिर्यावत्सा निवृताऽभवत् ॥ ७१.१८ ॥

Recitation with translationVaraha Purana 71.18

evamuktās tu te tena tasthur vividha-bhojanam | bhuñjamānā anāvṛṣṭir yāvat sā nivṛtā 'bhavat || 71.18 ||

അവൻ ഇങ്ങനെ പറഞ്ഞതോടെ അവർ അവിടെ തന്നെ പാർത്തു; വിവിധ ഭോജനങ്ങൾ ആസ്വദിച്ചു കൊണ്ടു, ആ അനാവൃഷ്ടി അവസാനിക്കുന്നതുവരെ തുടര്ന്നു.

एवम्thus
एवम्
TypeIndeclinable
Formअव्यय; प्रकारवाचक (thus)
RoleKriyā-viśeṣaṇa (क्रियाविशेषण)
Rootएवम् (अव्यय)
उक्ताःhaving been addressed
उक्ताः
TypeVerb
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), पुल्लिङ्ग, प्रथमा, बहुवचन; (ते)
RoleKarta (कर्ता)
Rootवच् (धातु)
तुthen / indeed
तु
TypeIndeclinable
Formअव्यय; अवधान (particle)
RoleSambandha-bodhaka (सम्बन्धबोधक)
Rootतु (अव्यय)
तेthey
ते
TypeNoun
Formपुल्लिङ्ग, प्रथमा (Nominative/1st), बहुवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
तेनby him
तेन
TypeNoun
Formतृतीया (Instrumental/3rd), एकवचन; पुल्लिङ्ग (contextual: by him)
RoleKaraṇa (करण)
Rootतद् (सर्वनाम-प्रातिपदिक)
तस्थुःstayed / remained
तस्थुः
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootस्था (धातु)
विविध-भोजनम्various foods
विविध-भोजनम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; कर्मधारय (विविधं भोजनम्)
RoleKarma (कर्म)
Rootविविध (प्रातिपदिक) + भोजन (प्रातिपदिक)
भुञ्जमानाःeating
भुञ्जमानाः
TypeVerb
Formवर्तमान-कृदन्त; शानच्/मान-प्रत्यय (present active participle), पुल्लिङ्ग, प्रथमा, बहुवचन; (ते)
RoleKarta (कर्ता)
Rootभुज् (धातु)
अनावृष्टिःthe drought
अनावृष्टिः
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन
RoleKarta (कर्ता)
Rootअनावृष्टि (प्रातिपदिक)
यावत्until
यावत्
TypeIndeclinable
Formअव्यय; अवधिवाचक (until/as long as)
RoleKāla-adhikaraṇa (कालाधिकरण)
Rootयावत् (अव्यय)
साit (that)
सा
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (Nominative/1st), एकवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
निवृताceased / stopped
निवृता
TypeVerb
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; (सा)
RoleKarta (कर्ता)
Rootनि-वृत् (धातु)
अभवत्became
अभवत्
TypeVerb
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootभू (धातु)
  • एवमुक्तास्तु = एवम् + उक्ताः + तु
  • तस्थुर्विविधभोजनम् = तस्थुः + विविधभोजनम्
  • अनावृष्टिर्यावत् = अनावृष्टिः + यावत्
  • निवृताऽभवत् = निवृता + अभवत्

Shanta and Karuna rasaSetting: Āśrama / community shelter
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Relieved; nurtured through dharmic provisioning

Kind of teaching
Karma-yoga of sustenance
Subjects
NarrativeEnvironmental conditions (drought)Hospitality/food provision
Core idea

Food-sharing is yajña in lived form; sustaining others through scarcity is a direct enactment of dharma that restores balance.

In practice

During environmental stress, prioritize community kitchens, equitable distribution, and protection of vulnerable spiritual/learning communities.

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
E
Environmental Motifs

FAQs

It illustrates a common Purāṇic narrative motif where social stability and sustenance are described in relation to environmental disruption (anāvṛṣṭi), reflecting how premodern texts framed drought as a major cultural and economic concern.

No specific place-name is provided in this verse; any geographic identification would require adjacent verses from Adhyāya 71.

The verse implicitly foregrounds endurance and communal sustenance during environmental hardship, presenting continued provision and orderly conduct until adverse conditions cease.

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