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Varaha Purana 7.42: Adhyaya 7, Shloka 42

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

रैभ्य उवाच । गतिं मे देहि देवेश यत्र ते सनकादयः । वसेयं तत्र येनाहं त्वत्प्रसादाद् गदाधर ॥ ७.४२ ॥

Sanskrit recitationVaraha Purana 7.42

raibhya uvāca | gatiṃ me dehi deveśa yatra te sanakādayaḥ | vaseyaṃ tatra yenāhaṃ tvatprasādād gadādhara || 7.42 ||

റൈഭ്യൻ പറഞ്ഞു—ഹേ ദേവേശാ! നിങ്ങളുടെ സനകാദി ഋഷികൾ വസിക്കുന്ന ആ ഗതി എനിക്ക് ദയചെയ്യുക. ഹേ ഗദാധരാ, നിങ്ങളുടെ പ്രസാദത്താൽ ഞാൻ അവിടെ വസിക്കട്ടെ.

raibhyaḥRaibhya
raibhyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootraibhya (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.1st), Ekavacana
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (वच् धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa, Ekavacana
gatiṃa destination/path
gatiṃ:
Karma (कर्म/Object)
TypeNoun
Rootgati (प्रातिपदिक)
FormStrīliṅga, Dvitīyā (Acc.2nd), Ekavacana
meto me
me:
Sampradāna (सम्प्रदान/Recipient)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक)
FormṢaṣṭhī (Gen.6th) or Caturthī (Dat.4th) Ekavacana; enclitic; here Dat. sense with देहि
dehigive
dehi:
Kriyā (क्रिया)
TypeVerb
Root√dā (दा धातु)
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa, Ekavacana; parasmaipada
deva-īśaO Lord of the gods
deva-īśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva + īśa (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana; तत्पुरुषः—“देवानाम् ईशः”
yatrawhere
yatra:
Adhikaraṇa (अधिकरण/Locative sense)
TypeIndeclinable
Rootyatra (अव्यय)
FormDeśa-avyaya (relative adverb of place)
teyour
te:
Sambandha (genitive)
TypeNoun
Roottvad (युष्मद्-प्रातिपदिक)
FormṢaṣṭhī (Gen.6th), Ekavacana
sanaka-ādayaḥSanaka and others
sanaka-ādayaḥ:
Karta (कर्ता; subject of implied ‘are/abide’)
TypeNoun
Rootsanaka + ādi (प्रातिपदिक)
FormPuṃliṅga, Prathamā (Nom.1st), Bahuvacana (plural); तत्पुरुषः—“सनकः आदिः येषाम् ते”
vaseyammay I dwell
vaseyam:
Kriyā (क्रिया)
TypeVerb
Root√vas (वस् धातु)
FormLiṅ-lakāra (Optative/Potential), Uttama-puruṣa (1st person), Ekavacana; parasmaipada
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormDeśa-avyaya (adverb of place)
yenaby which/so that
yena:
Karaṇa (करण; means)
TypeNoun
Rootyad (यद्-प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (Instr.3rd), Ekavacana; relative pronoun
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (अस्मद्-प्रातिपदिक)
FormPrathamā (Nom.1st), Ekavacana
tvat-prasādātfrom your grace
tvat-prasādāt:
Hetu/Apādāna (हेतु/अपादान; cause/source)
TypeNoun
Roottvat + prasāda (प्रातिपदिक)
FormPuṃliṅga, Pañcamī vibhakti (Ablative/5th), Ekavacana; तत्पुरुषः—“त्वत्-प्रसादः” (your grace)
gadā-dharaO mace-bearer
gadā-dhara:
Sambodhana (address)
TypeNoun
Rootgadā + dhara (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana; तत्पुरुषः—“गदां धरति”

Raibhya

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative pattern: a named sage petitions a supreme deity for a specific post-mortem or transcendent “gati” associated with exemplary ascetics (Sanaka and related figures), reflecting early ascetic lineages integrated into Purāṇic theology.

No explicit terrestrial geographic site is named; the verse refers instead to a transcendent abode or state “where the Sanakādayaḥ dwell,” which functions as a spiritual location rather than a map-identifiable place.

The verse foregrounds humility and aspirational alignment with exemplary sages: the petitioner seeks a disciplined, elevated mode of dwelling (vāsā) and frames attainment as dependent on divine favor (tvatprasāda), emphasizing ethical self-orientation rather than coercive doctrine.

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