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Varaha Purana 69.8: Adhyaya 69, Shloka 8

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

भूमौ स्थितं तु मां दृष्ट्वा हुंकारमकरोद् द्विजः । तद्धुंकारात् तु पातालं भित्त्वा पञ्च हि कन्यकाः ॥ ६९.८ ॥

Recitation with translationVaraha Purana 69.8

bhūmau sthitaṃ tu māṃ dṛṣṭvā huṃkāram akarod dvijaḥ | tad-dhuṃkārāt tu pātālaṃ bhittvā pañca hi kanyakāḥ || 69.8 ||

ഞാൻ ഭൂമിയിൽ നിൽക്കുന്നതു കണ്ട ദ്വിജൻ ‘ഹും’ എന്നു ഹുങ്കാരം ചെയ്തു. ആ ഹുങ്കാരത്തിൽ നിന്ന് പാതാളം ഭേദിച്ച് അഞ്ചു കന്യകൾ പുറപ്പെട്ടു.

भूमौon the ground
भूमौ:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन
स्थितम्standing
स्थितम्:
विशेषण (Qualifier)
TypeAdjective
Rootस्था (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; ‘being/standing’ (qualifies माम्)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
माम्me
माम्:
कर्म (Karma/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd), एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
क्रियाविशेषण (Adverbial)
TypeVerb
Rootदृश् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund)
हुंकारम्a roar/huṃ-sound
हुंकारम्:
कर्म (Karma/Object)
TypeNoun
Rootहुंकार (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन
अकरोत्made/uttered
अकरोत्:
क्रिया (Main verb)
TypeVerb
Rootकृ (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
द्विजःthe brahmin (twice-born)
द्विजः:
कर्ता (Karta/Subject)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
तत्of that
तत्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive) एकवचन-सम्बन्धे; here as demonstrative in compound-like linkage
हुंकारात्from the roar
हुंकारात्:
अपादान (Apādāna/Source)
TypeNoun
Rootहुंकार (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th/Ablative), एकवचन
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
पातालम्the netherworld
पातालम्:
कर्म (Karma/Object)
TypeNoun
Rootपाताल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
भित्त्वाhaving pierced/split
भित्त्वा:
क्रियाविशेषण (Adverbial)
TypeVerb
Rootभिद् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive/gerund), ‘having split/cleft’
पञ्चfive
पञ्च:
विशेषण (Qualifier)
TypeAdjective
Rootपञ्चन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-विशेषण (indeclinable numeral used adjectivally)
हिindeed
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
कन्यकाःmaidens/girls
कन्यकाः:
कर्ता (Karta/Subject)
TypeNoun
Rootकन्यका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन

Varāha (default narrative speaker per dialogue framework; explicit speaker not stated in the excerpt)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Philology
I
Indic Cosmography

FAQs

It illustrates a typical Purāṇic narrative technique in which a spoken utterance (huṃkāra) functions as a causal trigger for cosmographic events, reflecting the genre’s interest in linking speech, ritual authority (dvija), and the layered structure of the cosmos (e.g., Pātāla).

Pātāla is identified as a netherworld region within classical Indic cosmography; it is not a terrestrial site with a single agreed modern geographic identification, but a mythic-subterranean locus used across Purāṇic and epic literature.

The verse primarily serves a narrative-cosmological function rather than issuing an explicit ethical injunction; indirectly, it foregrounds the perceived potency of disciplined speech associated with a dvija within Purāṇic cultural frameworks.

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