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Varaha Purana 6.4: Adhyaya 6, Shloka 4

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

ततः कालेन महता तस्य राज्ञो मतिः किल । निवृत्तराज्यभोगस्य द्वन्द्वस्यान्तमुपेयुषी ॥ ६.४ ॥

Recitation with translationVaraha Purana 6.4

tataḥ kālena mahatā tasya rājño matiḥ kila | nivṛttarājyabhogasya dvandvasyāntam upeyuṣī || 6.4 ||

പിന്നീട് ദീർഘകാലം കഴിഞ്ഞപ്പോൾ ആ രാജാവിന്റെ ബുദ്ധി രാജ്യഭോഗങ്ങളിൽ നിന്ന് വിരക്തമായി, ലോകബന്ധനമായ ദ്വന്ദ്വങ്ങളുടെ അന്ത്യത്തിലേക്ക് എത്തി.

ततःthen, thereafter
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/अनन्तर्य-बोधक (thereafter)
कालेनby time
कालेन:
Karana (करण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
महताgreat, long
महता:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; विशेषण (कालेन-विशेषण)
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सम्बन्ध
राज्ञःof the king
राज्ञः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
मतिःmind, intention
मतिः:
Karta (कर्ता)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
किलindeed, it is said
किल:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात-अव्यय (particle; hearsay/emphasis)
निवृत्तराज्यभोगस्यof one who had withdrawn from enjoyment of kingship
निवृत्तराज्यभोगस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootनिवृत्त + राज्य + भोग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; तत्पुरुषः (राज्यभोगात् निवृत्तः)
द्वन्द्वस्यof dualities (pairs of opposites)
द्वन्द्वस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootद्वन्द्व (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
अन्तम्end, cessation
अन्तम्:
Karma (कर्म)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
उपेयुषीhaving reached/attained
उपेयुषी:
Karta (कर्ता)
TypeVerb
Rootउप + इ (धातु)
Formक्तवतु-सम्भव-पर्याय (Perfect participle/कृत्), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘उप-इ’ धातोः लिट्-भावार्थक-भूतकृदन्त (having reached)

Varāha (default framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma and Ethics

FAQs

It reflects a common Purāṇic ethical motif: a ruler’s gradual shift from political enjoyment toward detachment, aligning kingship narratives with broader dharma and soteriological themes in Sanskrit literature.

No geographic location is named in this verse fragment; it focuses on an internal change in the king’s disposition rather than sacred geography.

The verse foregrounds the philosophical instruction of detachment: withdrawing from the pleasures of power and moving beyond dvandvas (pairs of opposites such as pleasure/pain), presented as a maturation of understanding over time.

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