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Varaha Purana 57.2 — Adhyaya 57, Shloka 2

The Observance for Attaining Radiance: The Soma Kānti-Vrata

यक्ष्मणा दक्षशापेन पुराक्रान्तो निशाकरः । एतच्चीर्त्वा व्रतं सद्यः कान्तिमानभवत् किल ॥ ५७.२ ॥

yakṣmaṇā dakṣaśāpena purākrānto niśākaraḥ | etac cīrtvā vrataṃ sadyaḥ kāntimān abhavat kila || 57.2 ||

ദക്ഷശാപം മൂലം യക്ഷ്മ (ക്ഷയരോഗം) ബാധിച്ചിരുന്ന നിശാകരൻ (ചന്ദ്രൻ) ഈ വ്രതം അനുഷ്ഠിച്ചതാൽ—എന്നാണ് പറയപ്പെടുന്നത്—ഉടൻ കാന്തിമാനായി।

yakṣmaṇāby consumption/disease (yakṣmā)
yakṣmaṇā:
Karana (करण)
TypeNoun
Rootyakṣman (प्रातिपदिक)
FormMasculine, Instrumental Singular (तृतीया एकवचन)
dakṣa-śāpenaby Dakṣa’s curse
dakṣa-śāpena:
Karana (करण)
TypeNoun
Rootdakṣa (प्रातिपदिक) + śāpa (प्रातिपदिक)
FormMasculine, Instrumental Singular; tatpuruṣa (षष्ठी-तत्पुरुष): ‘curse of Dakṣa’
purāformerly
purā:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAvyaya; adverb
ākrāntaḥovercome / afflicted
ākrāntaḥ:
Pradhana-visheshana (प्रधानविशेषण)
TypeAdjective
Rootākrānta (कृदन्त; ā-√kram क्रम्)
FormPast passive participle (क्त), Masculine, Nominative Singular; agrees with niśākaraḥ
niśākaraḥMoon (night-maker)
niśākaraḥ:
Karta (कर्ता)
TypeNoun
Rootniśākara (प्रातिपदिक)
FormMasculine, Nominative Singular
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Neuter, Accusative Singular; object of cīrtvā (‘having performed/observed this’)
cīrtvāhaving observed/performed
cīrtvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√car (चर्)
FormAbsolutive/Gerund (क्त्वा), from √car with desiderative/causative nuance in usage ‘to observe/perform’; avyayakṛdanta
vratamvow
vratam:
Karma (कर्म)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter, Accusative Singular
sadyaḥimmediately
sadyaḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
FormAvyaya; adverb
kāntimānradiant
kāntimān:
Pradhana-visheshana (प्रधानविशेषण)
TypeAdjective
Rootkāntimat (प्रातिपदिक)
FormMasculine, Nominative Singular; predicate adjective of niśākaraḥ
abhavatbecame
abhavat:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू)
FormImperfect (लङ्), Parasmaipada, 3rd person, Singular
kilait is said / indeed
kila:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkila (अव्यय)
FormAvyaya; particle indicating report/tradition (निपात)

Varāha (default dialogue framework; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Didactic narration within Varāha’s discourse: uses Soma’s affliction and recovery to motivate observance."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/concerned (implied)","key_question":"How can a vow counteract even a divine curse and severe affliction like yakṣman?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"None explicit."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"The Kānti-vrata is presented as an effective remedial dharmic practice capable of reversing curse-born suffering.","karmic_consequence":"Immediate restoration of kānti (brilliance) upon correct observance; implies relief from affliction and stigma."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kānti-vrata (implied by continuity)","tithi_month":"Not specified in this verse","promised_fruit":"Rapid recovery of radiance/health—Soma’s yakṣman affliction is cured and brilliance returns."}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Implicit karmic logic: niyama/tapas can mitigate prārabdha-like suffering within Purāṇic moral causality (not strict Vedānta claim)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karmic-remedial","core_concept":"Dharma in the form of vrata can function as a potent remedy even against curse-mediated suffering.","practical_application":"When facing decline (health, reputation, vitality), adopt disciplined vrata with faith and correct worship rather than despair."}

Subject Matter: ["Ethics","Cultural Heritage","Mythic Etiology"]

Primary Rasa: Karuṇa

Secondary Rasa: Adbhuta

Type: celestial/mythic setting

Related Themes: Varāha Purāṇa: continuation of Kānti-vrata instructions (57.57.3ff)

Visual Art Cues: {"scene_description":"The Moon-god, dimmed and sick from Dakṣa’s curse, performs the vow and regains luminous brilliance; a before/after visual contrast.","item_prompts":["Soma with wan, pale aura transforming to bright halo","symbolic ‘curse’ presence (Dakṣa’s stern figure or shadow)","ritual implements (lamp, water, flowers)","night sky backdrop","radiance rays returning"],"kerala_mural_prompt":"Kerala mural: dramatic contrast—muted tones for afflicted Soma, then bright gold-white aura; stylized celestial background and ritual lamp foreground.","tanjore_prompt":"Tanjore: Soma’s restored brilliance rendered with heavy gold embossing; inset of afflicted Soma in darker palette; ornate celestial motifs.","mysore_prompt":"Mysore: smooth gradation from dim to radiant; refined facial expressions showing relief; delicate starfield.","pahari_prompt":"Pahari: poetic night landscape; Soma’s glow returning over a river/forest; minimal but expressive curse symbolism."}

Audio Atmosphere: {"recitation_mood":"somber-to-hopeful","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"grave at first, then uplifted"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern where cosmic figures (here, the Moon) undergo affliction and restoration, framing ritual observance (vrata) as a culturally transmitted means of ethical discipline and symbolic renewal.

No specific geographic location is named in this verse fragment; it focuses on a mythic-cosmic episode involving the Moon and Dakṣa.

The verse presents vrata (disciplined observance) as a means of restoring balance and well-being, expressed through the motif of regaining kānti (radiance) after affliction.

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