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Varaha Purana 56.7 — Adhyaya 56, Shloka 7

Ritual Procedure for the Dhanyavrata

Prosperity Vow

चैत्रादिषु च भुञ्जीत पायसं सघृतं बुधः । श्रावणादिषु सक्तूंश्च ततश्चैतत् समाप्यते ॥ ५६.७ ॥

caitrādiṣu ca bhuñjīta pāyasaṃ saghṛtaṃ budhaḥ | śrāvaṇādiṣu saktūṃś ca tataś caitat samāpyate || 56.7 ||

ചൈത്രാദി മാസങ്ങളിൽ ബുദ്ധിമാൻ ഘൃതമിശ്രിത പായസം ഭുജിക്കണം; ശ്രാവണാദി മാസങ്ങളിൽ സക്തു സ്വീകരിക്കണം; തുടർന്ന് ഈ വ്രതം സമാപിക്കുന്നു।

चैत्रादिषुin (months) beginning with Caitra
चैत्रादिषु:
अधिकरण (Time-locus/अधिकरण)
TypeNoun
Rootचैत्र+आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; ‘चैत्र-आदि’ = चैत्रादयः (months beginning with Caitra)
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
भुञ्जीतshould eat
भुञ्जीत:
क्रिया (Action/क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपदी
पायसम्rice-milk pudding
पायसम्:
कर्म (Object/कर्म)
TypeNoun
Rootपायस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
सघृतम्with ghee
सघृतम्:
कर्म (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootस+घृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः ‘घृतेन सह’ (with ghee)
बुधःthe wise person
बुधः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
श्रावणादिषुin (months) beginning with Śrāvaṇa
श्रावणादिषु:
अधिकरण (Time-locus/अधिकरण)
TypeNoun
Rootश्रावण+आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; ‘श्रावण-आदि’ = श्रावणादयः (months beginning with Śrāvaṇa)
सक्तून्parched grain flour; saktu
सक्तून्:
कर्म (Object/कर्म)
TypeNoun
Rootसक्तु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ततःthen
ततः:
सम्बन्ध (Sequence/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अनन्तरार्थक (thereafter)
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एतत्this (observance)
एतत्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
समाप्यतेis completed; concludes
समाप्यते:
क्रिया (Action/क्रिया)
TypeVerb
Rootसम्+आप् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपदी; कर्मणि/भावे प्रयोगः (is concluded)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Follow month-specific dietary items: in Caitra etc. take payasa with ghee; in Śrāvaṇa etc. take saktu; then conclude the observance.","karmic_consequence":"Seasonally aligned niyama completes the vrata with full fruit; disregard is treated as incomplete observance, reducing promised merit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Seasonal Cāturmāsya-niyama (month-wise āhāra-vidhi)","tithi_month":"Caitra-ādi and Śrāvaṇa-ādi month sets (as specified in the local vrata tradition)","promised_fruit":"Successful completion (samāpti) of the vow with accrued puṇya and bodily/mental purification."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Month-wise foods encode harmony with ṛtu (seasonal order): the practitioner participates in cosmic regularity—an embodied ‘earth-care’ ethic resonant with Varāha’s stabilizing of the world.","yajna_varaha_imagery":"Payasa (milk-rice) as soma-like nourishment; saktu as austere grain-essence—two modes of yajña-life: nourishment and restraint.","vedantic_connection":"Moderation and rhythm support steadiness (sthiti): aligning personal habit with cosmic cycles aids dhyāna and bhakti, reducing egoic impulsiveness."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as alignment with order","core_concept":"Dharma is lived through rhythm—right action at the right time, not merely right belief.","practical_application":"Keep a vrata calendar; adopt prescribed foods by month; mark samāpti intentionally rather than drifting out of discipline."}

Subject Matter: ["Ethics","Ritual Practice","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: None

Type: temporal sacred geography (kāla-kṣetra)

Related Themes: Varāha Purāṇa 56.56.6 (Cāturmāsya continuity); Varāha Purāṇa 56.56.8 (post-vrata rite)

Visual Art Cues: {"scene_description":"A calendar-like sequence: spring months with a bowl of payasa and ghee; monsoon months with saktu; finally a gesture of completion of the vow.","item_prompts":["bowl of payasa","ghee drizzle","saktu (parched flour) in a small pot","month/season markers (spring blossoms, monsoon clouds)","completion gesture (folded hands)"],"kerala_mural_prompt":"Kerala mural: two-panel seasonal depiction—spring warmth with payasa, monsoon tones with saktu; stylized flora and clouds.","tanjore_prompt":"Tanjore: ornate framing around two food offerings; gold accents on vessels; devotional completion posture.","mysore_prompt":"Mysore: refined still-life of ritual foods with subtle seasonal background cues; elegant figure in profile.","pahari_prompt":"Pahari: lyrical seasonal landscape—blossoms and rain—paired with simple food bowls; intimate domestic devotion."}

Audio Atmosphere: {"recitation_mood":"structured and concluding","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, enumerative, gently final"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
F
Foodways and Ritual

FAQs

It preserves a Purāṇic template of month-linked dietary prescriptions, useful for reconstructing historical ritual calendars and South Asian foodways as reflected in Sanskrit normative literature.

No specific geographic site is named in this verse; it references the lunar months Caitra and Śrāvaṇa, which function as pan-Indic calendrical markers rather than a single location.

A discipline of regulated consumption aligned to calendrical periods: adopting prescribed foods (pāyasa with ghee; saktu) as part of a structured observance, emphasizing restraint and order rather than indulgence.

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