HomeVaraha PuranaAdhyaya 56Shloka 10
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Varaha Purana 56.10: Adhyaya 56, Shloka 10

Ritual Procedure for the Dhanyavrata

Prosperity Vow

पूजयित्वा विधानॆन रक्तवस्त्रयुगेन च । पश्चात् तं दापयेत् तस्य मन्त्रेणानेन बुद्धिमान् ॥ ५६.१० ॥

Sanskrit recitationVaraha Purana 56.10

pūjayitvā vidhānena raktavastrayugena ca | paścāt taṃ dāpayet tasya mantreṇānena buddhimān || 56.10 ||

വിധിപ്രകാരം പൂജ ചെയ്ത് ചുവന്ന വസ്ത്രജോഡി അർപ്പിച്ച ശേഷം, ബുദ്ധിമാൻ ഈ മന്ത്രം ചൊല്ലി അവനു ആ ദാനം നൽകിപ്പിക്കണം.

पूजयित्वाhaving worshipped
पूजयित्वा:
पूर्वकालक्रिया (Absolutive/पूर्वक्रिया)
TypeVerb
Rootपूज् (धातु)
Formक्त्वान्त अव्ययकृदन्त (absolutive/gerund); ‘पूज्’ धातोः; अर्थः—पूजां कृत्वा
विधानेनaccording to the prescribed procedure
विधानेन:
करण (Instrument/करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
रक्तवस्त्रयुगेनwith a pair of red garments
रक्तवस्त्रयुगेन:
करण (Instrument/करण)
TypeNoun
Rootरक्त + वस्त्र + युग (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुषः—रक्तवस्त्रयोः युगम् (a pair of red garments)
and
:
समुच्चय (Conjunctive/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात
पश्चात्afterwards
पश्चात्:
कालाधिकरण (Temporal/काल)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
तम्him
तम्:
कर्म (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
दापयेत्should cause (him) to give
दापयेत्:
विधेयक्रिया (Predicate/क्रिया)
TypeVerb
Rootदा (धातु) + णिच् (causative)
Formलोट्/विधिलिङ्?—विधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष, एकवचन; णिजन्त (causative) ‘दापयति’ = ‘to cause to give’
तस्यof him; to him
तस्य:
सम्बन्ध (Possessor/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
मन्त्रेणwith the mantra
मन्त्रेण:
करण (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
अनेनby this
अनेन:
करण (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति, एकवचन; सर्वनाम
बुद्धिमान्the intelligent person
बुद्धिमान्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootबुद्धिमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; कर्तृपद (agent noun)

Varāha (default speaker per dialogue framework; not explicit in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"After performing prescribed worship, offer a pair of red garments and formally give the intended gift using the stated mantra.","karmic_consequence":"Proper mantra-guided donation yields merit and auspiciousness; omission/incorrect procedure diminishes fruit and can render the act ritually ineffective."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unnamed auspicious vrata involving worship and red-cloth donation (rakta-vastra-yuga-dāna)","tithi_month":"Not specified in the excerpt","promised_fruit":"Auspiciousness and prosperity through correctly completed worship-plus-donation."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / ritual efficacy","core_concept":"Merit arises when intention is embodied in correct action—worship completed by relinquishment (dāna) and sanctified speech (mantra).","practical_application":"Perform worship as prescribed; conclude with a tangible gift (here, red garments) and a clear mantraic dedication to avoid mere possession-based ‘non-giving’."}

Subject Matter: ["Ritual Practice","Ethics","Mantra and Donation"]

Primary Rasa: śānta

Secondary Rasa: śraddhā-bhakti

Type: ritual setting (gṛha/mandira/vedi implied)

Related Themes: Varāha Purāṇa 56.56.11-14 (phalaśruti: fortune, prosperity, sin-burning)

Visual Art Cues: {"scene_description":"A ritual scene where a devotee completes worship and presents a neatly folded pair of red garments as a consecrated gift while reciting a mantra.","item_prompts":["altar/vedi with lamps","pair of red cloths (rakta-vastra-yuga)","water vessel for saṅkalpa","priest/brāhmaṇa receiving dāna","mantra recitation gesture (añjali)"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens, stylized priest and donor near a lamp-lit altar, red garments prominent, calm devotional faces.","tanjore_prompt":"Tanjore style: gold-leaf haloed deity-image in background, donor offering red garments with embossed gold borders, rich jewel tones.","mysore_prompt":"Mysore style: delicate linework, soft shading, detailed ritual vessels and textiles, serene indoor shrine ambience.","pahari_prompt":"Pahari style: intimate courtyard ritual, crisp textiles, minimal altar, expressive faces, cool palette with the red garments as focal accent."}

Audio Atmosphere: {"recitation_mood":"procedural, reverent","suggested_raga":"Madhyamāvati","pace":"medium","voice_tone":"clear, instructional, mantra-focused"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a Purāṇic template of ritual sequence—worship performed “according to procedure” followed by a formally sanctioned act of giving, indicating how liturgy and ethics of donation were textualized in medieval Sanskrit traditions.

No geographic location is named in this verse fragment; it focuses on ritual action (pūjā) and subsequent donation (dāna) performed with a mantra.

To perform worship in an orderly, rule-governed way and then complete the practice through a deliberate act of giving, framed as an action of a “wise person” (buddhimān).

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