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Varaha Purana 5.16: Adhyaya 5, Shloka 16

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

बृहस्पतिरुवाच । यत्किञ्चित् कुरुते कर्म पुरुषः साध्वसाधु वा । सर्वं नारायणे न्यस्य कुर्वन् नैव च लिप्यते ॥ ५.१६ ॥

Recitation with translationVaraha Purana 5.16

bṛhaspatir uvāca | yat kiñcit kurute karma puruṣaḥ sādhv asādhu vā | sarvaṁ nārāyaṇe nyasya kurvan naiva ca lipyate || 5.16 ||

ബൃഹസ്പതി പറഞ്ഞു— മനുഷ്യൻ ചെയ്യുന്ന ഏതു കർമ്മവും, അത് നല്ലതോ ചീത്തയോ ആയാലും, എല്ലാം നാരായണനിൽ സമർപ്പിച്ച് ചെയ്താൽ അവൻ അതിൽ ലിപ്തനാകുകയില്ല।

bṛhaspatiḥBṛhaspati
bṛhaspatiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbṛhaspati (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
uvācasaid
uvāca:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
yatwhatever (that which)
yat:
Karma (कर्म/Object)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); सम्बन्धसूचक (relative)
kiñcitanything
kiñcit:
Karma (कर्म/Object)
TypeNoun
Rootkiṃcid (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); अनिश्चितार्थ (indefinite)
kurutedoes
kurute:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद
karmaaction, deed
karma:
Karma (कर्म/Object)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
puruṣaḥa person
puruṣaḥ:
Karta (कर्ता/Agent)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
sādhugood, proper
sādhu:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsādhu (प्रातिपदिक)
Formअव्ययवत् प्रयोग (indeclinable-like use); गुणवाचक (qualifier)
asādhubad, improper
asādhu:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-sādhu (प्रातिपदिक)
Formअव्ययवत् प्रयोग (indeclinable-like use); नकारार्थक-उपसर्ग (negation)
vāor
vā:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
sarvameverything
sarvam:
Karma (कर्म/Object)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
nārāyaṇein/unto Nārāyaṇa
nārāyaṇe:
Adhikaraṇa (अधिकरण/Location-Object of dedication)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
nyasyahaving placed/entrusted
nyasya:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Rootni-√as (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive), पूर्वक्रिया (prior action)
kurvandoing
kurvan:
Karta (कर्ता; participial agent)
TypeVerb
Rootkṛ (धातु)
Formशतृ-प्रत्यय (Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग
nanot
na:
Sambandha (सम्बन्ध/Negator)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
evaindeed, just
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic/limiting particle)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
lipyateis tainted/gets stained
lipyate:
Kriya (क्रिया)
TypeVerb
Rootlip (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि/भावे प्रयोग (passive sense: ‘is tainted’)

Bṛhaspati

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Ethics

FAQs

It reflects a Purāṇic synthesis of ethical discourse with a karma-yoga-like principle: actions are framed as less binding when conceptually dedicated to a higher divine principle, a theme widely attested across early Sanskrit religious-philosophical literature.

No geographic location is named in this verse; the content is primarily ethical and philosophical rather than topographical.

To perform actions while consigning their ownership and outcome to Nārāyaṇa, thereby reducing personal attachment and the sense of moral or karmic ‘taint’ (lipyate) associated with action.

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