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Varaha Purana 47.16: Adhyaya 47, Shloka 16

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

दस्यून् निहत्य सा देवी तस्य राज्ञस्तनुं पुनः । प्रविशन्त्याशु राजा अपि प्रतिबुद्धोऽथ दृष्टवान् । म्लेच्छांस्तु निहतान् दृष्ट्वा सा स्वमूर्त्तिलयं गता ॥ ४७.१६ ॥

Recitation with translationVaraha Purana 47.16

dasyūn nihatya sā devī tasya rājñas tanuṃ punaḥ | praviśanty āśu rājā 'pi pratibuddho 'tha dṛṣṭavān | mlecchāṃs tu nihatān dṛṣṭvā sā sva-mūrti-layaṃ gatā || 47.16 ||

ദസ്യുക്കളെ വധിച്ച ആ ദേവി വീണ്ടും വേഗത്തിൽ രാജാവിന്റെ ദേഹത്തിൽ പ്രവേശിച്ചു. രാജാവും ഉടൻ ഉണർന്ന് കണ്ടു; മ്ലേച്ഛർ കൊല്ലപ്പെട്ടുകിടക്കുന്നത് കണ്ടപ്പോൾ അവൾ തന്റെ സ്വരൂപത്തിൽ ലയിച്ചു.

दस्यून्robbers
दस्यून्:
Karma (कर्म)
TypeNoun
Rootदस्यु (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) बहुवचनम्
निहत्यhaving slain
निहत्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootनि+हन् (धातु)
Formक्त्वान्त-अव्यय (Gerund)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा (1st/Nominative) एकवचनम्; सर्वनाम
देवीthe goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा (1st/Nominative) एकवचनम्
तस्यof that (man)
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे षष्ठी (6th/Genitive) एकवचनम्; सर्वनाम
राज्ञःof the king
राज्ञः:
Sambandha (सम्बन्ध)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्गे षष्ठी (6th/Genitive) एकवचनम्
तनुम्body
तनुम्:
Karma (कर्म)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्
पुनःagain
पुनः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
प्रविशन्तीentering
प्रविशन्ती:
Karta (कर्ता)
TypeVerb
Rootप्र+विश् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle); स्त्रीलिङ्गे प्रथमा एकवचनम्
आशुquickly
आशु:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootआशु (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
राजाthe king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st/Nominative) एकवचनम्
अपिalso
अपि:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
प्रतिबुद्धःawakened
प्रतिबुद्धः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रति+बुद्ध (प्रातिपदिक; √बुध् क्त)
Formपुंलिङ्गे प्रथमा एकवचनम्; क्त-प्रत्ययान्त विशेषणम्
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formसम्बन्ध/अनन्तर-अव्यय (then)
दृष्टवान्saw
दृष्टवान्:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्तवतु-प्रत्ययान्त (perfect participle used as finite sense); पुंलिङ्गे प्रथमा एकवचनम्
म्लेच्छान्the barbarians
म्लेच्छान्:
Karma (कर्म)
TypeNoun
Rootम्लेच्छ (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) बहुवचनम्
तुbut/indeed
तु:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
निहतान्slain
निहतान्:
Visheshana (विशेषण)
TypeAdjective
Rootनि+हत (प्रातिपदिक; √हन् क्त)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) बहुवचनम्; क्त-प्रत्ययान्त विशेषणम्
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त-अव्यय (Gerund)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्; सर्वनाम
स्वमूर्त्तिलयम्into her own form’s dissolution/merging-place
स्वमूर्त्तिलयम्:
Karma (कर्म)
TypeNoun
Rootस्व + मूर्ति + लय (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया (2nd/Accusative) एकवचनम्; तत्पुरुषः (स्वस्य मूर्तेः लयः)
गताwent/merged
गता:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त-प्रत्ययान्त; स्त्रीलिङ्गे प्रथमा एकवचनम्; ‘went/entered’

Varāha (default speaker framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma Discourse

FAQs

It reflects a common Purāṇic narrative pattern in which a divine feminine power restores political order by neutralizing threats to the king and then withdrawing, illustrating ideals of protected sovereignty and social stability within the Purāṇic literary milieu.

No specific place-name appears in this verse; it is framed as an event narrative without explicit geographic markers in the provided excerpt.

The verse presents the protection of the community and restoration of lawful order as a central value, with the king’s capacity to rule re-established after the removal of violent disruptors.

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