HomeVaraha PuranaAdhyaya 42Shloka 12
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Varaha Purana 42.12: Adhyaya 42, Shloka 12

Ritual Procedure for the Phālguna Bright-Fortnight Dvādaśī Narasiṃha Worship, with the Narrative of King Vatsa

तस्य व्रतान्ते भगवान्नारसिंहस्तुतोष ह । चक्रं प्रादाच्च शत्रूणां विध्वंसनकरं परम् ॥ ४२.१२ ॥

Sanskrit recitationVaraha Purana 42.12

tasya vratānte bhagavān nārasiṁhas tutoṣa ha | cakraṁ prādāc ca śatrūṇāṁ vidhvaṁsanakaraṁ param || 42.12 ||

അവന്റെ വ്രതാന്ത്യത്തിൽ ഭഗവാൻ നരസിംഹൻ പ്രസന്നനായി; ശത്രുനാശത്തിന് അത്യന്തം ശേഷിയുള്ള പരമ ചക്രം അവനു ദാനം ചെയ്തു.

तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, षष्ठी, एकवचन
व्रतान्तेat the end of the vow
व्रतान्ते:
Adhikarana (अधिकरण/Time-location)
TypeNoun
Rootव्रत (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, सप्तमी, एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता/Subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नारसिंहःNarasimha
नारसिंहः:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootनर (प्रातिपदिक) + सिंह (प्रातिपदिक)
Formतत्पुरुष-समास (नरस्य सिंह इव/नरसिंह); पुंलिङ्ग, प्रथमा, एकवचन
तुतोषwas pleased
तुतोष:
Kriya (क्रिया/Verb)
TypeVerb
Rootतुष् (धातु)
Formलिट्-लकार (perfect), परस्मैपद; प्रथम-पुरुष, एकवचन
indeed
:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; स्मरण/ख्यात्यर्थक निपात (emphatic particle)
चक्रम्discus
चक्रम्:
Karma (कर्म/Object)
TypeNoun
Rootचक्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
प्रादात्gave
प्रादात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र-दा (धातु)
Formलुङ्-लकार (aorist/past), परस्मैपद; प्रथम-पुरुष, एकवचन
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction: and)
शत्रूणाम्of enemies
शत्रूणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
विध्वंसनकरम्causing destruction
विध्वंसनकरम्:
Karma (कर्म/Object; qualifier)
TypeAdjective
Rootविध्वंसन (वि-ध्वंस्/ध्वंस्-धातु, भावप्रातिपदिक) + कर (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘चक्रम्’ इत्यस्य विशेषण
परम्supreme / excellent
परम्:
Karma (कर्म/Object; qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘चक्रम्’ इत्यस्य विशेषण

Varāha (default dialogue framework; speaker not explicit in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Completion of a properly observed vow invites divine grace; boons may manifest as protective power granted for dharmic restoration.","karmic_consequence":"Vrata-completion yields siddhi/protection; failure to complete or misuse of boon for adharma risks loss of merit (implied normative frame)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-vrata (culminating fruit described)","tithi_month":"Dvādaśī tithi; month not specified","promised_fruit":"Bhagavān Narasiṃha’s satisfaction and gift of a cakra that destroys enemies (protection and victory)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-karmasamuccaya (devotion + disciplined action)","core_concept":"Divine grace responds to sincere, rule-bound observance; power is bestowed to re-establish dharma, not mere personal vengeance.","practical_application":"Undertake vows with a dharmic aim; treat any gained power/resources as instruments for protection and order."}

Subject Matter: ["Ethics","Kingship and Protection","Ritual Practice (Vrata)"]

Primary Rasa: वीर

Secondary Rasa: अद्भुत

Type: ritual culmination scene

Related Themes: 42.42.13 (use of the weapon to regain kingdom; later sacrifices; Viṣṇuloka)

Visual Art Cues: {"scene_description":"At the vow’s end, Narasiṃha manifests, pleased, and bestows a radiant cakra upon the king as a supreme enemy-destroying weapon.","item_prompts":["Narasiṃha form (lion-man) with fierce yet benevolent expression","glowing discus (cakra) hovering or placed in king’s hands","aura/tejas around deity","king in reverent posture","ritual altar remnants indicating vrata completion"],"kerala_mural_prompt":"Kerala mural: Narasiṃha central with dramatic eyes, stylized mane, strong reds/ochres, cakra as bright mandala-disc, king small and reverent.","tanjore_prompt":"Tanjore: heavy gold-leaf on Narasiṃha’s ornaments and the cakra, embossed halo, rich jewel tones, formal frontal deity composition.","mysore_prompt":"Mysore: elegant Narasiṃha with controlled ferocity, luminous cakra with fine detailing, soft chiaroscuro around the epiphany.","pahari_prompt":"Pahari: dynamic yet lyrical Narasiṃha, swirling aura lines, delicate landscape, cakra rendered as radiant sun-disc."}

Audio Atmosphere: {"recitation_mood":"triumphant, awe-filled","suggested_raga":"Darbari Kanada (majestic gravity)","pace":"medium","voice_tone":"resonant, elevated, with emphasis on ‘tutoṣa’ and ‘cakraṃ prādāt’"}

P
Purāṇic Literature
V
Vaiṣṇavism
N
Narrative Theology
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern in which disciplined observance (vrata) culminates in a tangible ‘phala’ (result), here framed as divine approval and the granting of a protective instrument, illustrating the text’s didactic linkage between ethics/discipline and social protection.

No geographic location is named in this verse fragment; it is focused on the conclusion of a vow and the granting of a weapon (cakra).

The verse emphasizes the philosophical instruction that sustained discipline and completion of a vowed practice (vrata) is presented as a cause for ‘satisfaction’ (tuṣṭi) and the conferral of capacities associated with protection and order.

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