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Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying
एवं सर्वे लोकपालाः निर्ययुस्तस्य तेजसा । प्रत्याख्याताश्च तैर्विष्णुकिंकरैर्हीनकर्मणः । एवं स सत्यलोकान्तं गतो राजा महामुने ॥ ४१.३८ ॥
evaṁ sarve lokapālā niryayus tasya tejasā | pratyākhyātāś ca tair viṣṇukiṁkarair hīnakarmaṇaḥ | evaṁ sa satyalokāntaṁ gato rājā mahāmune || 41.38 ||
ഇങ്ങനെ അവന്റെ തേജസ്സാൽ പരാജിതരായി എല്ലാ ലോകപാലകരും പിന്മാറി. വിഷ്ണുവിന്റെ കിങ്കരന്മാർ നീചകർമ്മം ചെയ്തവനെ നിരസിച്ചു. ഇപ്രകാരം, മഹാമുനേ, ആ രാജാവ് സത്യലോകത്തിന്റെ അതിരുവരെ എത്തി.
Varāha (default framework; speaker not explicit in excerpt)
It reflects a common Purāṇic narrative pattern in which cosmic officials (lokapālas) and divine attendants function as moral gatekeepers, illustrating how epic-cosmological storytelling conveys ethical evaluation alongside descriptions of higher realms such as Satyaloka.
No terrestrial geographic site is named here; the verse identifies a cosmological realm, Satyaloka, typically treated in Sanskrit literature as a supra-mundane region associated with truth and elevated spiritual status rather than a mappable earthly location.
The passage contrasts radiance/merit with hīnakarma (base actions), indicating that ignoble conduct results in rejection by divine functionaries, while the narrative trajectory emphasizes moral causality in access to higher realms.
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