HomeVaraha PuranaAdhyaya 4Shloka 32
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Varaha Purana 4.32: Adhyaya 4, Shloka 32

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

कृताञ्जलिपुटो भूत्वा स राजा अश्वशिरास्तदा । पप्रच्छ तावृषी भक्त्या किमिदं द्विजसत्तमौ ॥ ४.३२ ॥

Sanskrit recitationVaraha Purana 4.32

kṛtāñjalipuṭo bhūtvā sa rājā ’śvaśirās tadā | papraccha tāv ṛṣī bhaktyā kim idaṃ dvijasattamau || 4.32 ||

അപ്പോൾ രാജാവ് അശ്വശിരസ് കൈകൾ അഞ്ജലിയാക്കി ഭക്തിയോടെ ആ രണ്ടു ഋഷിമാരോടു ചോദിച്ചു—“ഹേ ദ്വിജസത്തമന്മാരേ, ഇത് എന്താണ്?”

कृत-अञ्जलि-पुटःwith hands joined in reverence
कृत-अञ्जलि-पुटः:
Karta (कर्ता)
TypeAdjective
Rootकृत (कृ-धातु, क्त-प्रत्यय; कृदन्त) + अञ्जलि (प्रातिपदिक) + पुट (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कृदन्त-विशेषण (past passive participle) — ‘having made (his) joined-hands-cup’
भूत्वाhaving become
भूत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund) — ‘having become’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अश्वशिराःAśvaśiras (name)
अश्वशिराः:
Karta (कर्ता)
TypeNoun
Rootअश्व-शिरस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (अश्वस्य शिरः यस्य) नामरूपेण
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
पप्रच्छasked
पप्रच्छ:
Kriyā (क्रिया)
TypeVerb
Rootप्र-√पृच्छ् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
तौthose two
तौ:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), द्विवचन; सर्वनाम
ऋषीtwo sages
ऋषी:
Karma (कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), द्विवचन
भक्त्याwith devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; करण/हेतु-भावे
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; प्रश्नार्थक-सर्वनाम
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; निर्देशक-सर्वनाम
द्विज-सत्तमौO best of the twice-born (you two)
द्विज-सत्तमौ:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), द्विवचन; कर्मधारय — ‘श्रेष्ठौ द्विजौ’

King Aśvaśiras (inquirer); sages addressed as respondents

C
Classical Literature
P
Purāṇic Narrative
D
Dialogue Form
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative technique: a royal patron approaches learned sages with humility, framing the transmission of teachings as a dialogic, socially embedded exchange.

No geographic location is specified in this verse; it functions as a narrative transition introducing a question to the sages.

The verse models intellectual humility and respectful inquiry—approaching knowledge through reverence (añjali) and devotion (bhakti) rather than assertion.

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