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Varaha Purana 33.32: Adhyaya 33, Shloka 32

The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati

यश्चैनं शृणुयान्नित्यं प्रातरुत्थाय मानवः । सर्वपापविनिर्मुक्तो रुद्रलोकमवाप्नुयात् ॥ ३३.३२ ॥

Recitation with translationVaraha Purana 33.32

yaś cainaṁ śṛṇuyān nityaṁ prātar utthāya mānavaḥ | sarva-pāpa-vinirmukto rudralokam avāpnuyāt || 33.32 ||

പ്രഭാതത്തിൽ എഴുന്നേറ്റ് നിത്യമായി ഇതു ശ്രവിക്കുന്ന മനുഷ്യൻ സർവ്വപാപങ്ങളിൽ നിന്നു വിമുക്തനായി രുദ്രലോകം പ്രാപിക്കുന്നു.

यःwho (he who)
यः:
Karta (कर्ता/subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (relative pronoun), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
एनम्this (him/it)
एनम्:
Karma (कर्म/object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया विभक्ति (accusative/द्वितीया), एकवचन
शृणुयात्should hear
शृणुयात्:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formश्रु धातु (to hear), विधिलिङ् (optative/विधिलिङ्), परस्मैपद, प्रथमपुरुष, एकवचन
नित्यम्always, regularly
नित्यम्:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणरूपेण (used adverbially), नित्य-शब्दः (indeclinable sense: always)
प्रातर्in the morning
प्रातर्:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootप्रातर् (अव्यय)
Formअव्यय, कालवाचक (temporal adverb: in the morning)
उत्थायhaving risen
उत्थाय:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootउत्-स्था (धातु) + त्वा (कृदन्त)
Formस्था धातु (to stand) उपसर्गः उत्; त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/क्त्वान्त), पूर्वक्रिया (prior action)
मानवःa man, human
मानवः:
Karta (कर्ता/subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
सर्वपापविनिर्मुक्तःfreed from all sins
सर्वपापविनिर्मुक्तः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + पाप + वि-निर्-मुक्त (प्रातिपदिक/कृदन्ताधारित)
Formतत्पुरुषसमास (determinative): सर्वपापेभ्यः विनिर्मुक्तः (freed from all sins); पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (मानवः)
रुद्रलोकम्Rudra's world
रुद्रलोकम्:
Karma (कर्म/object; destination)
TypeNoun
Rootरुद्र + लोक (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष): रुद्रस्य लोकः; पुंलिङ्ग, द्वितीया विभक्ति, एकवचन
अवाप्नुयात्would attain
अवाप्नुयात्:
Kriyā (क्रिया)
TypeVerb
Rootअव-आप् (धातु)
Formआप् धातु (to obtain) उपसर्गः अव; विधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन

Varāha (default speaker framework; explicit speaker not indicated in the excerpt)

C
Classical Literature
P
Purāṇic Studies
H
Hindu Philosophy (Comparative)
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic feature called phalaśruti—statements describing the perceived benefits of hearing or reciting a text—reflecting how manuscripts were transmitted through oral-aural practices.

No terrestrial geographic site is named; the verse refers instead to a cosmological destination, Rudraloka (“the realm of Rudra”), a concept used in Purāṇic cosmography.

The verse promotes a disciplined practice of regular listening (śravaṇa), framed as a means of moral purification (release from pāpa) and an elevated post-mortem state.

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