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Varaha Purana 31.4: Adhyaya 31, Shloka 4

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

एवं चिन्तयतस्तस्य सत्याभिध्यायिनो नृप । प्राक्सृष्टिजातं राजन् वै मूर्त्तिमत् तत्पुरो बभौ ॥ ३१.४ ॥

Recitation with translationVaraha Purana 31.4

evaṃ cintayatas tasya satyābhidhyāyino nṛpa | prāksṛṣṭijātaṃ rājan vai mūrttimat tatpuro babhau || 31.4 ||

ഹേ രാജാവേ! സത്യസങ്കൽപ്പനായ അദ്ദേഹം ഇങ്ങനെ ചിന്തിച്ചുകൊണ്ടിരിക്കുമ്പോൾ, പ്രാക്സൃഷ്ടിയിൽ നിന്നു ജനിച്ച ഒരു മൂർത്തിമാന രൂപം അദ്ദേഹത്തിന്റെ മുമ്പിൽ പ്രത്യക്ഷപ്പെട്ടു।

एवम्thus
एवम्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
चिन्तयतःof (him) thinking/pondering
चिन्तयतः:
सम्बन्ध (Genitive relation/षष्ठी)
TypeVerb
Rootचिन्त् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); षष्ठी एकवचन (Genitive singular) — ‘of (him) who is thinking’
तस्यof him
तस्य:
सम्बन्ध (Genitive/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी (6th/षष्ठी), एकवचन (singular)
सत्य-अभिध्यायिनःof the truth-meditating (one)
सत्य-अभिध्यायिनः:
विशेषण (Adjectival qualifier to ‘तस्य’)
TypeAdjective
Rootसत्य (प्रातिपदिक) + अभिध्यायिन् (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/विशेषणभावः: ‘सत्यं अभिध्यायति’); पुंलिङ्ग; षष्ठी (6th), एकवचन — ‘of the truth-meditating (one)’
नृपO king
नृप:
सम्बोधन (Address)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन (8th/सम्बोधन), एकवचन
प्राक्-सृष्टि-जातम्born from the prior creation
प्राक्-सृष्टि-जातम्:
कर्ता (Subject complement to ‘बभौ’)
TypeAdjective
Rootप्राक् (अव्यय) + सृष्टि (प्रातिपदिक) + जात (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘(something) born/produced from the prior creation’
राजन्O king
राजन्:
सम्बोधन (Address)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन (8th), एकवचन
वैindeed
वै:
निपात (Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक/खल्वर्थक निपात (emphatic particle)
मूर्त्तिमत्embodied, having form
मूर्त्तिमत्:
विशेषण (Qualifier to implied subject)
TypeAdjective
Rootमूर्त्तिमत् (प्रातिपदिक)
Formमतुप्-प्रत्ययान्त विशेषण; नपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन — ‘having form’
तत्-पुरःbefore him, in his presence
तत्-पुरः:
अधिकरण (Locative/स्थानाधिकरण)
TypeIndeclinable
Rootतत् (सर्वनाम-प्रातिपदिक) + पुरस्/पुरः (अव्यय/प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय; स्थानवाचक (locative sense) — ‘in front of him’
बभौappeared, shone forth
बभौ:
क्रिया (Verb)
TypeVerb
Rootभा (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Varāha (default dialogue framework; explicit speaker not stated in this verse fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative technique: an efficacious thought or intention (abhidhyāya) precipitates a tangible manifestation, reflecting broader South Asian cosmological storytelling where mental resolve and cosmic order are closely linked.

No geographic location is explicitly named in this verse; the focus is on a cosmogonic manifestation appearing before the addressed figure.

The verse primarily conveys a philosophical principle rather than a direct ethic: disciplined reflection and truthful, effective resolve are portrayed as causally potent within the narrative world.

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