HomeVaraha PuranaAdhyaya 31Shloka 13
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Varaha Purana 31.13: Adhyaya 31, Shloka 13

The Manifestation of Viṣṇu’s Form for Cosmic Governance

the Vaiṣṇava Creation Narrative

एवं दृष्ट्वा परं तस्य शरीरस्य तु सम्भवम् । मुमुचे तच्छरीरस्थो वायुर् वायुं समं सृजत् ॥ ३१.१३ ॥

Sanskrit recitationVaraha Purana 31.13

evaṃ dṛṣṭvā paraṃ tasya śarīrasya tu sambhavam | mumuce taccharīrastho vāyur vāyuṃ samaṃ sṛjat || 31.13 ||

ഇങ്ങനെ ആ ശരീരത്തിന്റെ തുടർസംബവം കണ്ടപ്പോൾ, ആ ശരീരത്തിൽ വസിച്ചിരുന്ന വായു മോചിതമായി; അത് തനിക്കു തുല്യമായ വായുവിനെ സൃഷ്ടിച്ചു.

एवम्thus
एवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb): ‘thus’
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल (Pūrvakāla)
TypeIndeclinable
Rootदृश् (धातु) → दृष्ट्वा (क्त्वान्त)
Formक्त्वान्त अव्यय (absolutive): ‘having seen’
परम्supreme/wondrous
परम्:
कर्मविशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of सम्भवम्)
तस्यof him/of that
तस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
शरीरस्यof the body
शरीरस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
तुindeed/but
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle): contrast/emphasis ‘but/indeed’
सम्भवम्origin/manifestation
सम्भवम्:
कर्म (Karma/Object of दृष्ट्वा)
TypeNoun
Rootसम्भव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘उत्पत्तिः/समुद्भवः’
मुमुचेreleased/let go
मुमुचे:
क्रिया (Kriyā/Verb)
TypeVerb
Rootमुच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
तत्-शरीर-स्थःsituated in that body
तत्-शरीर-स्थः:
कर्तृविशेषण (Qualifier of subject)
TypeAdjective
Rootतद् (सर्वनाम) + शरीर (प्रातिपदिक) + स्थ (प्रातिपदिक)
Formतत्पुरुष-समास (तस्य शरीरे स्थितः), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of वायुः)
वायुःwind/air
वायुः:
कर्ता (Karta/Subject)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वायुम्wind/air
वायुम्:
कर्म (Karma/Object)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
समम्equal/similar
समम्:
कर्मविशेषण (Karma-viśeṣaṇa)
TypeAdjective
Rootसम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of वायुम्)
सृजत्creates/emits
सृजत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootसृज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद; (वर्तमानकाले/वर्णनात्मक-प्रयोग)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Vāyu as an inner principle (prāṇa-like) emerges from within the cosmic body and multiplies ‘like-to-like’, expressing Purāṇic elemental emanation where subtle force externalizes into the atmospheric element.","yajna_varaha_imagery":"Wind as the moving carrier of offerings (havis) in ritual space is an implicit yajña-function; the cosmic body releasing vāyu parallels consecrated breath animating the rite.","vedantic_connection":"Bridges macrocosm and microcosm: as prāṇa arises and differentiates, so do functions of life; suggests dependent origination of elements within Īśvara’s embodiment (adhiṣṭhāna)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"elemental theory and embodiment","core_concept":"Life and motion arise from an inner vital principle; the cosmos is ‘ensouled’ through vāyu/prāṇa dynamics.","practical_application":"Honor prāṇa through disciplined breathing (prāṇāyāma), purity, and moderation; recognize breath as sacred link between self and cosmos."}

Subject Matter: ["Cosmology","Elemental theory","Embodiment and vital forces"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: elemental emergence zone

Related Themes: Varāha Purāṇa: sṛṣṭi sequence around lotus-cosmos and subsequent tattva/element unfoldings

Visual Art Cues: {"scene_description":"From within the luminous cosmic body, a stream of wind-force issues forth, becoming currents that fill space—suggested by swirling bands and moving clouds.","item_prompts":["swirling wind ribbons","cosmic body silhouette","clouds and flowing banners","subtle breath-like emanation from within","sense of motion without violence"],"kerala_mural_prompt":"Kerala mural: stylized spiral wind motifs around the divine form; rhythmic curves; strong contour lines; layered clouds.","tanjore_prompt":"Tanjore: gold-highlighted wind swirls; embossed cloud forms; central deity with radiant aura; decorative movement patterns.","mysore_prompt":"Mysore: elegant, translucent wind bands; nuanced shading; refined cloud textures; calm divine presence.","pahari_prompt":"Pahari: playful yet graceful wind lines across a blue sky; light clouds; minimal cosmic figure suggested behind."}

Audio Atmosphere: {"recitation_mood":"dynamic but controlled","suggested_raga":"Hamsadhwani","pace":"madhyama (medium)","voice_tone":"bright, flowing, articulate"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Textual Heritage

FAQs

It reflects a Purāṇic cosmogonic idiom in which bodily formation and elemental forces (here, vāyu) are narrated as sequential emergences, aligning with broader early Indian cosmological and physiological speculation.

No geographic location is named in this verse; the content is cosmological/physiological rather than topographical.

The verse is primarily descriptive (cosmological) rather than prescriptive; its philosophical instruction centers on interdependence between embodied form and vital forces, a theme often used in Purāṇic discourse to frame responsibility toward life and the natural elements.

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