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Varaha Purana 3.21: Adhyaya 3, Shloka 21

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

इति स्तुतो देववरः प्रसन्नो जगाद मां नीरदतुल्यघोषः । वरं वृणीष्वेत्यसकृत् ततोऽहं तस्यैव देहे लयमिष्टवान्श्च ॥ ३.२१ ॥

Recitation with translationVaraha Purana 3.21

iti stuto devavaraḥ prasanno jagāda māṁ nīradatulyaghoṣaḥ | varaṁ vṛṇīṣvety asakṛt tato 'haṁ tasyaiva dehe layam iṣṭavāṁś ca || 3.21 ||

ഇങ്ങനെ സ്തുതിക്കപ്പെട്ട ദേവവരൻ പ്രസന്നനായി; ഇടിമേഘസദൃശമായ ഗംഭീര സ്വരത്തിൽ അദ്ദേഹം എന്നോടു വീണ്ടും വീണ്ടും പറഞ്ഞു—“വരം തിരഞ്ഞെടുക്കുക.” അപ്പോൾ ഞാനും അവന്റെ തന്നെയുള്ള ദേഹത്തിൽ ലയം (ആത്മലീനത) ആകുവാൻ ആഗ്രഹിച്ചു।

itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotative particle (इति-प्रयोगः)
stutaḥpraised
stutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootstu (धातु) + ta (कृत् प्रत्यय)
FormKṛdanta past passive participle (क्त/PPP), Masculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन)
deva-varaḥthe best of gods
deva-varaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक) + vara (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘devasya varaḥ’; Masculine, Nominative Singular
prasannaḥpleased
prasannaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprasanna (प्रातिपदिक)
FormMasculine, Nominative Singular; adjective qualifying devavaraḥ
jagādasaid/spoke
jagāda:
Kriyā (क्रिया)
TypeVerb
Rootgad (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष) Singular (एकवचन), Parasmaipada
māmto me
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Accusative (द्वितीया) Singular
nīrada-tulya-ghoṣaḥhe whose voice was like thunderclouds
nīrada-tulya-ghoṣaḥ:
Karta (कर्ता)
TypeNoun
Rootnīrada (प्रातिपदिक) + tulya (प्रातिपदिक) + ghoṣa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (descriptive chain) ‘nīrada-tulyaḥ ghoṣaḥ yasya’; Masculine, Nominative Singular; epithet of devavaraḥ
varama boon
varam:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative Singular
vṛṇīṣvachoose (for yourself)
vṛṇīṣva:
Kriyā (क्रिया)
TypeVerb
Rootvṛ (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष) Singular, Ātmanepada
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle
asakṛtrepeatedly
asakṛt:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootasakṛt (अव्यय)
FormAvyaya, adverb (क्रियाविशेषण)
tataḥthen/thereupon
tataḥ:
Apādāna (अपादान/starting point)
TypeIndeclinable
Roottatas (अव्यय/तद्-तसिल्)
FormAvyaya, ablatival adverb (तसिल्)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (प्रथमा) Singular
tasyaof him
tasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Genitive (षष्ठी) Singular
evaindeed/only
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya, emphatic particle (निपात)
dehein the body
dehe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeha (प्रातिपदिक)
FormMasculine, Locative (सप्तमी) Singular
layamdissolution/merging
layam:
Karma (कर्म)
TypeNoun
Rootlaya (प्रातिपदिक)
FormMasculine, Accusative Singular
iṣṭavāndesired/opted for
iṣṭavān:
Kriyā (क्रिया)
TypeVerb
Rootiṣ (धातु) + tavatu (कृत् प्रत्यय)
FormKṛdanta periphrastic perfect/possessive past (तवतु), Masculine Nominative Singular; used as finite sense ‘I desired/chose’
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चय)

Unspecified (defaulting to the primary dialogue framework: Pṛthivī as narrator responding to Varāha)

C
Classical Literature
V
Vaishnavism
P
Purāṇic Dialogue
S
Soteriological Motifs

FAQs

It exemplifies a common Purāṇic narrative pattern: praise (stuti) leading to divine favor and the offering of a boon, reflecting the didactic-dialogic style used to transmit cosmological and philosophical themes.

No geographic location is named in this verse; it is focused on dialogue and the boon motif rather than sacred geography.

The verse foregrounds reciprocity and restraint in discourse: praise leads to gracious response, while the request for “laya” highlights a philosophical aspiration toward union/absorption rather than material gain.

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