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Varaha Purana 28.29: Adhyaya 28, Shloka 29

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

त्रिलोकस्थे त्रितत्त्वस्थे त्रिवह्निस्थे त्रिशूलिनि । त्रिनेत्रे भीमवक्त्रे च भीमनेत्रे भयानके । कमलासनजे देवि सरस्वति नमोऽस्तु ते ॥ २८.२९ ॥

Recitation with translationVaraha Purana 28.29

trilokasthe tritattvasthe trivahnisthe triśūlini | trinetre bhīmavaktre ca bhīmanetre bhayānake | kamalāsanaje devi sarasvati namo 'stu te || 28.29 ||

ഹേ ദേവി സരസ്വതി! ത്രിലോകങ്ങളിൽ സ്ഥിതയായവളേ, ത്രിതത്ത്വത്തിൽ പ്രതിഷ്ഠിതയായവളേ, ത്രിവഹ്നികളിൽ വസിക്കുന്നവളേ; ത്രിശൂലധാരിണി, ത്രിനേത്രി; ഭീമമുഖി, ഭീമദൃഷ്ടിയുള്ളവളേ, ഭയങ്കരീ; കമലാസനൻ (ബ്രഹ്മാവ്) നിന്നു ജനിച്ച ദേവി—നിനക്കു നമസ്കാരം.

त्रिलोकस्थेO abiding in the three worlds
त्रिलोकस्थे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootत्रि-लोक-स्थ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; समासः त्रिलोक + स्थ (सप्तमी-तत्पुरुष/उपपद)
त्रितत्त्वस्थेO abiding in the three principles
त्रितत्त्वस्थे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootत्रि-तत्त्व-स्थ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; समासः त्रितत्त्व + स्थ
त्रिवह्निस्थेO abiding in the three fires
त्रिवह्निस्थे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootत्रि-वह्नि-स्थ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; समासः त्रिवह्नि + स्थ
त्रिशूलिनिO bearer of the trident
त्रिशूलिनि:
Sambodhana (सम्बोधन)
TypeNoun
Rootत्रि-शूलिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; शूलिन् = 'trident-bearer'; समासः त्रि+शूलिन्
त्रिनेत्रेO three-eyed one
त्रिनेत्रे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootत्रि-नेत्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; द्विगु-समासः त्रि+नेत्र
भीमवक्त्रेO one with a terrible face
भीमवक्त्रे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootभीम-वक्त्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; समासः भीम + वक्त्र (कर्मधारय)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
भीमनेत्रेO one with terrible eyes
भीमनेत्रे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootभीम-नेत्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; समासः भीम + नेत्र (कर्मधारय)
भयानकेO fearsome one
भयानके:
Sambodhana (सम्बोधन)
TypeAdjective
Rootभयानक (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; विशेषण
कमलासनजेO born from the lotus-seat (i.e., from Brahmā)
कमलासनजे:
Sambodhana (सम्बोधन)
TypeAdjective
Rootकमल-आसन-ज (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; ज = 'born from'; समासः कमलासन (कर्मधारय/तत्पुरुष) + ज (उपपद-तत्पुरुष)
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
सरस्वतिO Sarasvatī
सरस्वति:
Sambodhana (सम्बोधन)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
नमःsalutation
नमः:
Prayojana/भाव (भावार्थ/Salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमः-प्रयोगः
अस्तुlet it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार (Imperative/benedictive sense), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (4th/Dative), एकवचन (enclitic)

Varāha (default, per dialogue framework; explicit speaker not present in excerpt)

C
Classical Sanskrit Literature
P
Purāṇic Hymns
I
Indic Cosmology
V
Vedic Ritual Terminology

FAQs

It preserves a Purāṇic style of Devī-stuti that blends cosmological epithets with Vedic ritual vocabulary (e.g., the “three fires”), reflecting how Purāṇic compilers integrated older ritual concepts into later narrative-liturgical contexts.

No specific geographic site is named in this verse; the reference is cosmological (“three worlds”) rather than topographical.

Rather than a direct moral injunction, the verse models an epistemic/disciplinary posture: reverential address to speech and learning (Sarasvatī) as a prerequisite for correct understanding and transmission of knowledge.

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