Opening the text
The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
चक्रं शङ्खं गदां पाशं खङ्गं घण्टां तथा धनुः । धारयन्ती तथा चान्यान् बद्धतूणा जलाद् बहिः ॥ २८.२३ ॥
cakraṃ śaṅkhaṃ gadāṃ pāśaṃ khaṅgaṃ ghaṇṭāṃ tathā dhanuḥ | dhārayantī tathā cānyān baddhatūṇā jalād bahiḥ || 28.23 ||
അവൾ ചക്രം, ശംഖം, ഗദ, പാശം, ഖഡ്ഗം, ഘണ്ട, ധനുസ് എന്നിവയും മറ്റു ആയുധങ്ങളും ധരിച്ചു, ബന്ധിച്ച തൂണീരോടെ ജലത്തിന് പുറത്തു നിന്നു।
Varāha (default narrator/instructor framework; explicit speaker not stated in fragment)
It preserves a standardized Purāṇic catalog of divine weapons and attributes, useful for comparing textual iconography with temple sculpture, manuscript illustration traditions, and later stotra literature.
No specific place-name appears in this verse; the only spatial marker is 'jalād bahiḥ' (“outside/from the water”), a common narrative motif rather than a precise geographic identifier.
The verse is primarily descriptive rather than prescriptive; its philosophical function is to frame authority and protection through iconographic symbolism (weapons as signs of safeguarding order), without stating a direct moral injunction.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.