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Varaha Purana 22.3: Adhyaya 22, Shloka 3

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

आराध्य तपसा तस्य गृहे भूत्वा व्रजाम्यहम् । कथं गच्छामि पितरं दक्षं क्षपितबान्धवम् ॥ २२.३ ॥

Recitation with translationVaraha Purana 22.3

ārādhya tapasā tasya gṛhe bhūtvā vrajāmy aham | kathaṃ gacchāmi pitaraṃ dakṣaṃ kṣapitabāndhavam || 22.3 ||

തപസ്സിലൂടെ അവനെ പ്രസാദിപ്പിച്ച് അവന്റെ ഗൃഹത്തിൽ ജന്മം പ്രാപിച്ച്, ബന്ധുക്കൾ നശിച്ച എന്റെ പിതാവായ ദക്ഷന്റെ അടുക്കൽ ഞാൻ എങ്ങനെ പോകും?

आराध्यhaving propitiated / worshipped
आराध्य:
Kriya (पूर्वक्रिया)
TypeVerb
Rootआ + राध् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal), पूर्वक्रिया
तपसाby austerity
तपसा:
Karana (करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
गृहेin (his) house
गृहे:
Adhikarana (अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
भूत्वाhaving become
भूत्वा:
Kriya (पूर्वक्रिया)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal), पूर्वक्रिया
व्रजामिI go
व्रजामि:
Kriya (क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st), एकवचन; परस्मैपदम्
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
कथम्how?
कथम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नवाचक-अव्यय (interrogative adverb)
गच्छामिdo I go
गच्छामि:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st), एकवचन; परस्मैपदम्
पितरम्(to) father
पितरम्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
दक्षम्Dakṣa
दक्षम्:
Karma (कर्म)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
क्षपितबान्धवम्whose kinsmen are destroyed
क्षपितबान्धवम्:
Karma (कर्म)
TypeAdjective
Rootक्षपित (क्षप्/क्षि + क्त, कृदन्त) + बान्धव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (क्षपिताः बान्धवाः यस्य) इति बहुव्रीह्यर्थे विशेषणप्रयोगः

Pṛthivī (default dialogue framework; speaker not explicit in provided fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cultural Heritage Texts

FAQs

It reflects a recurring Purāṇic narrative concern: the ethical tension between marital affiliation (entering a household through ascetic merit) and natal loyalty amid inter-lineage conflict, a motif widely attested across Purāṇic and Itihāsa traditions.

No geographic location is explicitly named in this verse; the focus is interpersonal and genealogical (the figure of Dakṣa and the condition of his kin).

The verse foregrounds a moral dilemma: how to act responsibly when familial bonds are strained by violence and loss, emphasizing deliberation (kathaṃ—“how?”) rather than prescribing a single mandatory action.

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