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Varaha Purana 213.71: Adhyaya 213, Shloka 71

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

न वज्रेण न दण्डेन न चक्रेण न चाग्निना ॥ काञ्चिच्छक्नोति वै बाधां कर्तुं वै भुवनत्रये ॥

Sanskrit recitationVaraha Purana 213.71

na vajreṇa na daṇḍena na cakreṇa na cāgninā || kāñcic chaknoti vai bādhāṃ kartuṃ vai bhuvanatraye ||

വജ്രം കൊണ്ടുമല്ല, ദണ്ഡം കൊണ്ടുമല്ല, ചക്രം കൊണ്ടുമല്ല, അഗ്നി കൊണ്ടുമല്ല—ത്രിഭുവനത്തിൽ ആരും അവനോട് യാതൊരു ഹാനിയും തടസ്സവും വരുത്താൻ കഴിയില്ല.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
vajreṇawith a thunderbolt
vajreṇa:
Karaṇa (करण)
TypeNoun
Rootvajra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
nanor
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
daṇḍenawith a staff/punishment
daṇḍena:
Karaṇa (करण)
TypeNoun
Rootdaṇḍa (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular (एकवचन)
nanor
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
cakreṇawith a discus
cakreṇa:
Karaṇa (करण)
TypeNoun
Rootcakra (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
nanor
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
agnināwith fire
agninā:
Karaṇa (करण)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular (एकवचन)
kāñcitany
kāñcit:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootkim (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular (एकवचन); indefinite pronoun used adjectivally
śaknotiis able
śaknoti:
Kriyā (क्रिया)
TypeVerb
Root√śak (शक्)
FormLaṭ-lakāra (लट्; present), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
vaiindeed
vai:
Sambandha (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निपात)
bādhāmharm/obstruction
bādhām:
Karma (कर्म)
TypeNoun
Rootbādhā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular (एकवचन)
kartumto do / to cause
kartum:
Prayojana (प्रयोजन)
TypeVerb
Root√kṛ (कृ)
FormInfinitive (तुमुन्), expressing purpose/ability
vaiindeed
vai:
Sambandha (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निपात)
bhuvana-trayein the three worlds
bhuvana-traye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhuvana (प्रातिपदिक) + traya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular (एकवचन); द्विगु-समासः (three worlds)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"cosmic_power"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"awed; receiving assurance of inviolability","key_question":"What can truly harm the divinely protected one across the three worlds?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Catalog of supreme weapons (vajra, daṇḍa, cakra, agni) is negated to assert transcendence of divine protection over all cosmic agencies—Indra’s power, royal punishment, Viṣṇu’s discus, and elemental fire.","yajna_varaha_imagery":"Agni (sacrificial fire) itself cannot burn the protected; suggests the protected stands as yajña’s lord rather than its consumable offering.","vedantic_connection":"When refuge is in the Supreme, worldly and even celestial instruments lose coercive power; echoes īśvara-sarva-śaktimattva and the inviolability of dharma-aligned being."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"refuge and divine sovereignty","core_concept":"True security is metaphysical: divine sanction overrides all instruments of harm across realms.","practical_application":"Cultivate śaraṇāgati (taking refuge) and dharmic alignment; face fear with remembrance of the Lord’s supremacy rather than fixation on threats."}

Subject Matter: ["Protection","Cosmology (three worlds)","Mythic power"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: cosmological scope

Related Themes: Varāha Purāṇa 213.76–213.77 (guardianship setup leading to this invulnerability); Varāha Purāṇa 213.79 (refuge of beings follows)

Visual Art Cues: {"scene_description":"A protective aura surrounds the protected figure; iconic weapons—vajra, staff, discus, and flames—are shown powerless, halted at the boundary of divine radiance.","item_prompts":["radiant protective mandala/aura","vajra suspended mid-air","daṇḍa halted","cakra stopped","encircling flames that do not burn","three-tier cosmos backdrop"],"kerala_mural_prompt":"Kerala mural; dynamic weapons frozen against a luminous aura; stylized flames; strong reds and golds; cosmic bands indicating three worlds.","tanjore_prompt":"Tanjore; heavy gold aura; embossed weapons; flame motifs in gold; central protected figure frontal and serene.","mysore_prompt":"Mysore; elegant depiction of halted motion; subtle glow; detailed weapon rendering; calm face amid threat.","pahari_prompt":"Pahari; narrative clarity with symbolic weapons; flat color fields for the three worlds; delicate aura lines; dramatic but clean composition."}

Audio Atmosphere: {"recitation_mood":"majestic, fear-dispelling","suggested_raga":"Darbari Kanada","pace":"medium-slow","voice_tone":"deep, emphatic"}

C
Classical Literature
P
Purāṇic Narrative
C
Cosmology
S
Sanskrit Philology

FAQs

Such invulnerability catalogues are a recognizable Purāṇic stylistic feature, useful for comparative studies of heroic protection, cosmology (three worlds), and narrative escalation.

No geographic location is mentioned; the scope is explicitly cosmic (bhuvanatraya).

Implicitly, the verse frames protection as a legitimizing aspect of office: the appointed guardian is portrayed as resilient for the sake of preserving order.

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