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Varaha Purana 213.4: Adhyaya 213, Shloka 4

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

सुखोपविष्टमेकाग्रं स्थिरचित्तं कृतिक्शणम् ॥ निवृत्तकार्यं मुदितं सूर्यवैश्वानरद्युतिम्

Sanskrit recitationVaraha Purana 213.4

sukhopaviṣṭam ekāgraṃ sthiracittaṃ kṛtikṣaṇam || nivṛttakāryaṃ muditaṃ sūryavaiśvānara-dyutim

അവൻ സുഖമായി ഉപവിഷ്ടനായി, ഏകാഗ്രനും സ്ഥിരചിത്തനും, കൃതാർത്ഥദൃഷ്ടിയോടെ; കൃത്യങ്ങൾ പൂർത്തിയാക്കി, പ്രസന്നനും മോദിതനും, സൂര്യനും വൈശ്വാനരാഗ്നിയുംപോലെ ദീപ്തിമാനായി।

सुखोपविष्टम्seated comfortably
सुखोपविष्टम्:
कर्म (कर्म)
TypeAdjective
Rootसुख-उपविष्ट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कृदन्त (उप-विश् धातोः क्त ‘उपविष्ट’)
एकाग्रम्one-pointed (in attention)
एकाग्रम्:
कर्म (कर्म)
TypeAdjective
Rootएक-अग्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—कर्मधारयः (एकम् अग्रं यस्य)
स्थिरचित्तम्steady-minded
स्थिरचित्तम्:
कर्म (कर्म)
TypeAdjective
Rootस्थिर-चित्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कृतिक्शणम्having completed the moment/rite (i.e., having done what was to be done)
कृतिक्शणम्:
कर्म (कर्म)
TypeAdjective
Rootकृत-क्षण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः; कृदन्त (कृ धातोः क्त ‘कृत’)
निवृत्तकार्यंwith tasks finished
निवृत्तकार्यं:
कर्म (कर्म)
TypeAdjective
Rootनिवृत्त-कार्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कृदन्त (नि-वृत् धातोः क्त ‘निवृत्त’)
मुदितम्joyful
मुदितम्:
कर्म (कर्म)
TypeAdjective
Rootमुदित (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कृदन्त (मुद् धातोः क्त ‘मुदित’)
सूर्यवैश्वानरद्युतिम्having the radiance of the sun and Vaiśvānara (fire)
सूर्यवैश्वानरद्युतिम्:
कर्म (कर्म)
TypeAdjective
Rootसूर्य-वैश्वानर-द्युति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः; द्युति = कान्तिः (splendour)

Narrator (descriptive frame)

P
Purāṇic Literature
S
Sanskrit Poetics
M
Meditative Disposition
C
Classical Theology (neutral)

FAQs

It presents an idealized teacherly composure—focus, steadiness, and completion of duties—common in Purāṇic pedagogy to legitimize the forthcoming instruction.

No specific site is named here; the verse continues the cosmic setting introduced with Meru.

It implicitly valorizes mental steadiness and completion of responsibilities as prerequisites for transmitting and receiving knowledge.

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