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Varaha Purana 210.13 — Adhyaya 210, Shloka 13

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

स्वकर्म भुज्यते तात सम्भूतैर्यत्कृतं स्वयम् ॥ आत्मानं पातयत्यात्मा किञ्चित्कर्म च कारयेत् ॥

svakarma bhujyate tāta sambhūtair yat kṛtaṁ svayam || ātmānaṁ pātayaty ātmā kiñcit karma ca kārayet ||

ഹേ താത! ദേഹികളിൽ സ്വയം ചെയ്ത കർമഫലം സ്വയം തന്നെയാണ് അനുഭവിക്കുന്നത്. ആത്മാവുതന്നെ ആത്മാവിനെ താഴ്ത്തുകയും ചില കർമങ്ങളെ പ്രേരിപ്പിക്കുകയും ചെയ്യുന്നു.

स्वकर्मone's own action/karma
स्वकर्म:
कर्ता (Kartā/Subject)
TypeNoun
Rootस्व + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा (1st), एकवचन; समासः: स्वस्य कर्म (षष्ठी-तत्पुरुष)
भुज्यतेis experienced/enjoyed/suffered
भुज्यते:
क्रिया (Kriyā/Verb)
TypeVerb
Root√भुज् (पालन/भोग) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्; कर्मणि-प्रयोग (passive sense: 'is experienced')
तातO dear (son/father), O sir
तात:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्गे, सम्बोधन (8th), एकवचन
सम्भूतैःby the beings (that have arisen)
सम्भूतैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootसम्भूत (कृदन्त; √भू (सत्ता) + सम्, क्त)
Formपुंलिङ्गे, तृतीया (3rd/तृतीया), बहुवचन; क्त-प्रत्ययान्त (PPP used as noun: 'by beings/creatures')
यत्which
यत्:
सम्बन्ध (Sambandha/Relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया, एकवचन; सम्बन्धक-सर्वनाम (relative pronoun)
कृतम्done
कृतम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootकृत (कृदन्त; √कृ (करण) + क्त)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया, एकवचन; क्त-प्रत्ययान्त (PPP)
स्वयम्by oneself
स्वयम्:
क्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक (reflexive adverb: 'by oneself')
आत्मानम्the self
आत्मानम्:
कर्म (Karma/Object)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्गे, द्वितीया (2nd), एकवचन
पातयतिcauses to fall, brings down
पातयति:
क्रिया (Kriyā/Verb)
TypeVerb
Root√पत् (गत्यर्थ) + णिच् (causative) (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्; णिजन्त (causative: 'causes to fall')
आत्माthe self
आत्मा:
कर्ता (Kartā/Subject)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st), एकवचन
किञ्चित्some, a certain
किञ्चित्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootकिञ्चित् (सर्वनाम/अव्यय-प्रयोग)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन; अनिश्चितपरिमाणवाचक (indefinite: 'some')
कर्मaction, deed
कर्म:
कर्म (Karma/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd), एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
कारयेत्should make (someone) do, should cause
कारयेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Root√कृ (करण) + णिच् (causative) (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्; णिजन्त (causative: 'should cause to do')

Dharmarāja (inferred)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"Karma is personally authored and personally experienced; one’s uplift or downfall is self-caused through one’s own agency.","karmic_consequence":"Ownership of action entails ownership of result: wholesome self-driven action elevates; unwholesome self-driven action degrades."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / moral agency","core_concept":"Kartṛtva-bhoktṛtva: the doer becomes the experiencer; the self is the proximate cause of its own fall or rise through chosen action.","practical_application":"Adopt deliberate ethical intention (saṅkalpa), restrain harmful impulses, and cultivate actions whose fruits you are willing to own."}

Subject Matter: ["Ethics","Karma theory","Personal responsibility"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: None

Related Themes: Varāha Purāṇa 210.15–210.18 (continuation on saṁskāra/saṁjñā, self-uplift, rebirth, and agency)

Visual Art Cues: {"scene_description":"A didactic setting where a dharma-teacher addresses a listener, emphasizing that one’s deeds return to oneself and that the self can raise or ruin itself.","item_prompts":["seated instructor with palm-leaf manuscript","attentive disciple","gesture of instruction (vyākhyāna-mudrā)","balanced scales or karma-wheel motif in background"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens; a serene dharma-teacher in profile teaching a disciple; symbolic chakra/scale motif subtly behind; bold outlines, minimal depth.","tanjore_prompt":"Tanjore style: central guru-figure with ornate arch; gold-leaf halo; disciple kneeling; small embossed karma-wheel and scales; rich reds and greens.","mysore_prompt":"Mysore style: delicate linework and soft shading; intimate indoor sabhā; manuscript and rosary; subdued palette; calm, reflective faces.","pahari_prompt":"Pahari style: hillside āśrama veranda; teacher and student seated on rugs; stylized trees; a small circular karma-wheel motif in sky; lyrical, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"didactic, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, instructive, inwardly firm"}

C
Classical Literature
P
Purāṇic Philosophy
M
Moral Causality
S
Self-Agency

FAQs

It encapsulates a widely attested Purāṇic moral principle: the experiencer of results is tied to one’s own prior actions, emphasizing accountability within samsāric causality.

None; the verse addresses moral causality for embodied beings in general.

Personal responsibility: one undergoes the results of one’s own deeds; self-discipline is implied by the claim that the self can uplift or bring itself down.

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