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Varaha Purana 202.39: Adhyaya 202, Shloka 39

Description of Infernal Punishments and the Ripening of Karmic Consequences

तत्रापि दारुणं दुःखमुपभुङ्क्ते दुरात्मवान् ॥ सर्वदुष्कृतकार्येषु सह सङ्घातचिन्तकैः ॥

Recitation with translationVaraha Purana 202.39

tatrāpi dāruṇaṃ duḥkham upabhuṅkte durātmavān || sarvaduṣkṛtakāryeṣu saha saṅghātacintakaiḥ ||

അവിടെയും ദുഷ്ടചിത്തൻ കഠിനമായ ദുഃഖം അനുഭവിക്കുന്നു—എല്ലാ ദുഷ്കൃത്യങ്ങളിലും കൂട്ടമായി പദ്ധതിയിടുന്നവരോടൊപ്പം.

तत्रthere
तत्र:
अधिकरण (स्थान/Adhikaraṇa)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देश/प्रसङ्गवाचक
अपिalso
अपि:
सम्बन्ध (particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; ‘also/even’
दारुणम्severe
दारुणम्:
कर्मविशेषण (object-qualifier)
TypeAdjective
Rootदारुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; (दुःखम् इति विशेष्ये)
दुःखम्suffering
दुःखम्:
कर्म (Karma/Object)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
उपभुङ्क्तेexperiences/enjoys (undergoes)
उपभुङ्क्ते:
क्रिया (Verb)
TypeVerb
Rootउप+√भुज् (धातु)
Formलट्-लकार, आत्मनेपद, प्रथमपुरुष, एकवचन
दुरात्मवान्evil-minded person
दुरात्मवान्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootदुरात्मन् + वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि, कर्तृपद
सर्वदुष्कृतकार्येषुin all sinful acts
सर्वदुष्कृतकार्येषु:
अधिकरण (विषय/Adhikaraṇa)
TypeNoun
Rootसर्व + दुष्कृत + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन; तत्पुरुष (बहुपद) ‘in all evil-deed activities’
सहtogether with
सह:
सहकारक (association)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक उपसर्ग/निपात ‘together with’ (सह + तृतीया)
सङ्घातचिन्तकैःwith group-plotters/conspirators
सङ्घातचिन्तकैः:
सहकारी (associates; सह-योग)
TypeNoun
Rootसङ्घात + चिन्तक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), बहुवचन; तत्पुरुष ‘plotting/contriving in groups’

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
S
Social Ethics
K
Karma Theory

FAQs

The verse is notable for extending karmic accountability to collaborative or organized wrongdoing, a theme that intersects with broader Dharmaśāstra discussions of complicity.

No location is specified.

Participation in coordinated harmful actions is treated as ethically weighty, implying responsibility not only for individual acts but also for collective planning.

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