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Varaha Purana 202.19: Adhyaya 202, Shloka 19

Description of Infernal Punishments and the Ripening of Karmic Consequences

अदानव्रतिनो विप्रा वेदविक्रयिणस्तथा ॥ सर्वकर्माणि कुर्युर्हि दीयते न च किञ्चन

Sanskrit recitationVaraha Purana 202.19

adānavratino viprā vedavikrayiṇas tathā || sarvakarmāṇi kuryur hi dīyate na ca kiñcana

അദാനവ്രതം സ്വീകരിച്ച ബ്രാഹ്മണരും വേദം വിൽക്കുന്നവരും—എല്ലാ കർമ്മങ്ങളും ചെയ്താലും, അവരുടെ ഭാഗത്ത് നിന്ന് യഥാർത്ഥത്തിൽ ഒന്നും ദാനം ചെയ്യപ്പെടുന്നില്ല.

adānavratinaḥnon-giving vow-keepers; non-donors
adānavratinaḥ:
Karta (कर्ता)
TypeNoun
Roota + dāna + vratin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: ‘those whose vow is non-giving’ (non-donors)
viprāḥbrahmins
viprāḥ:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
vedavikrayiṇaḥsellers of the Veda
vedavikrayiṇaḥ:
Karta (कर्ता)
TypeNoun
Rootveda + vikrayin (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: ‘sellers of the Veda’
tathālikewise; also
tathā:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle (निपात) meaning ‘thus/also’
sarvakarmāṇiall rites/actions
sarvakarmāṇi:
Karma (कर्म)
TypeNoun
Rootsarva + karman (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; tatpuruṣa: ‘all acts/rites’
kuryuḥshould do
kuryuḥ:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormVidhiliṅ-lakāra (Optative/विधिलिङ्), Prathama-puruṣa (3rd person), Plural; Parasmaipada
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic
dīyateis given
dīyate:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormLaṭ-lakāra (Present/वर्तमान), Prathama-puruṣa (3rd person), Singular; Ātmanepada; passive sense ‘is given’
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
kiñcanaanything at all
kiñcana:
Karma (कर्म)
TypeNoun
Rootkiñcana (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; indefinite pronoun used with negation

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"A ‘non-giving’ vow and selling the Veda corrupt brahminical duty; even if rites are performed, their acts lack true dāna/merit.","karmic_consequence":"Rituals become fruitless (niṣphala); loss of spiritual authority and accumulation of sin through commodification of sacred knowledge."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-ethics","core_concept":"Inner intention and rightful livelihood matter: dharma is not mere performance but integrity (ācāra) and non-commercial sanctity of śruti.","practical_application":"Avoid monetizing sacred instruction as trade; practice generosity proportionate to means; ensure rituals are accompanied by sincere giving and service."}

Subject Matter: ["Ethics","Ritual Economy","Social Dharma"]

Primary Rasa: bibhatsa

Secondary Rasa: shanta

Related Themes: Varāha Purāṇa 202.19-24 (series on ritual/ethical violations and their consequences)

Visual Art Cues: {"scene_description":"Varāha denounces two figures: one taking a ‘vow of non-giving’ and another selling Vedic recitation for payment; rituals proceed but appear spiritually empty.","item_prompts":["Varāha teaching posture","a brahmin with closed fist (miserliness)","a brahmin exchanging palm-leaf manuscript for coins","altar with offerings that look dim/ineffective","onlookers showing disapproval"],"kerala_mural_prompt":"Kerala mural: narrative split-panel—left miserliness, right Veda-sale; Varāha central as judge; symbolic dim flame for fruitless rites.","tanjore_prompt":"Tanjore: ornate Varāha with gold halo; manuscript and coins rendered prominently; contrast between gold divinity and moral tarnish of commerce.","mysore_prompt":"Mysore: elegant figures, restrained critique; manuscript exchange subtle; Varāha’s gesture indicates ‘niṣphalatā’ of rites.","pahari_prompt":"Pahari: courtly bazaar-like vignette of Veda-sale; simple altar scene; Varāha as moral narrator in corner cloud-panel."}

Audio Atmosphere: {"recitation_mood":"didactic-censure","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"clear, corrective"}

C
Classical Literature
D
Dharma Literature
P
Purāṇic Ethics

FAQs

It indicates tensions around ritual authority, gift-economy ideals, and the monetization of sacred knowledge, themes also discussed across Dharmaśāstra traditions.

None; the verse addresses social-ethical categories rather than a pilgrimage geography.

Ritual performance is ethically incomplete without generosity; commodifying learning is criticized within this moral framework.

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