Description of the Forms of Infernal Torments
Naraka Yātanās
तदादिषु च सर्वेषु गुणान्तरपथं गतः ॥ यदा भवति स प्रेतस्तदा स्थावरतां व्रजेत् ॥
tad-ādiṣu ca sarveṣu guṇāntara-pathaṃ gataḥ || yadā bhavati sa pretaḥ tadā sthāvaratāṃ vrajet ||
അതിൽ തുടങ്ങി വരുന്ന എല്ലാ ഘട്ടങ്ങളിലും, ഗുണാന്തരത്തിന്റെ പഥത്തിലേക്ക് പ്രവേശിച്ചവൻ—അവൻ പ്രേതനായാൽ, അപ്പോൾ അവൻ സ്ഥിരാവസ്ഥ (സ്ഥാവരത്വം) പ്രാപിക്കുന്നു.
Varāha (default dialogic frame; speaker not explicit in excerpt)
It preserves technical language of ‘guṇa’ change within Purāṇic narrative, showing interaction between philosophical vocabulary and didactic storytelling.
No geographic site is named; the verse describes a transition of state/condition rather than a place.
It reinforces moral causality by depicting post-mortem states as transformations conditioned by prior conduct and altered ‘qualities’ (guṇa).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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