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Varaha Purana 200.39 — Adhyaya 200, Shloka 39

Description of the Forms of Infernal Torments

Naraka Yātanās

राक्षसैर्निरनुक्रोशैर्दुर्निरीक्ष्यैस्ततस्ततः ॥ अङ्गारेषु विधूमेषु शूलप्रोतस्तु पच्यते

rākṣasair niranukrośair durnirīkṣyais tatas tataḥ || aṅgāreṣu vidhūmeṣu śūlaprotas tu pacyate

കരുണയില്ലാത്ത, കാണാൻ ഭയാനകമായ രാക്ഷസർ അവനെ ഇങ്ങും അങ്ങും കൊണ്ടുപോയി, പുകരഹിതമായ അങ്കാരങ്ങളിൽ ശൂലത്തിൽ കുത്തി വേവിക്കുന്നു।

rākṣasaiḥby demons
rākṣasaiḥ:
Karana (करण)
TypeNoun
Rootrākṣasa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; कर्तृ-करणभावे (agents/instruments)
nir-anukrośaiḥmerciless
nir-anukrośaiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootnir + anukrośa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; नञ्/निर्-पूर्वक-तत्पुरुषः—‘अनुकम्पा-रहित’
dur-nirīkṣyaiḥhorrible to behold
dur-nirīkṣyaiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootdur + nirīkṣya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; उपसर्ग-पूर्वक-तत्पुरुषः—‘दुर्निरीक्ष्य’ = difficult to look at/terrifying
tataḥthen/from there
tataḥ:
Sambandha (सम्बन्ध/क्रम)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय; क्रमवाचक (from there/then)
tataḥagain and again/at various places
tataḥ:
Sambandha (सम्बन्ध/क्रम)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय; पुनरुक्त-क्रमवाचक (here and there/again and again)
aṅgāreṣuon/among burning coals
aṅgāreṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootaṅgāra (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, बहुवचन; अधिकरण
vi-dhūmeṣusmokeless
vi-dhūmeṣu:
Adhikarana (अधिकरण)
TypeAdjective
Rootvi + dhūma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; विशेषणम् (aṅgāreṣu इति) ‘smokeless’
śūla-protaḥpierced on a stake
śūla-protaḥ:
Karta (कर्ता)
TypeAdjective
Rootśūla + √pru/√pruñc? (प्रातिपदिक + धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त/PPP) ‘प्रोत’ = threaded/pierced; तत्पुरुषः—‘शूले प्रोतः’
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधानार्थक (particle)
pacyateis cooked/tormented
pacyate:
Kriyā (क्रिया)
TypeVerb
Root√pac (धातु)
Formलट्-लकार, आत्मनेपद, प्रथम-पुरुष, एकवचन; कर्मणि-प्रयोग (passive sense)

Varāha (default speaker framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"The sinner is seized by merciless rākṣasa-wardens and punished by impalement and roasting on smokeless embers.","karmic_consequence":"Cruel or adharmic deeds culminate in similarly cruel experiences administered by pitiless agents in naraka."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical mirroring / karmic correspondence","core_concept":"Karma is experiential symmetry: hardness of heart ripens into a world of hard-hearted wardens and harsh elements.","practical_application":"Cultivate compassion (dayā) and non-violence; avoid acts that 'impale' others (harm, exploitation), lest one meet analogous fruition."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: otherworld/afterlife realm

Related Themes: Varaha Purana 200.42 (stations); Varaha Purana 200.44-200.45 (further punishments)

Visual Art Cues: {"scene_description":"Merciless rākṣasas drag a sinner across a field of smokeless glowing embers and impale him on a spear, the heat shimmering in the air.","item_prompts":["rākṣasas (grim wardens)","smokeless embers (glowing coals)","spear/stake with impaled figure","heat haze","dark infernal background"],"kerala_mural_prompt":"Bold rākṣasa forms with stylized musculature; ember field rendered as patterned red-orange dots; dramatic diagonals; minimal gore, high intensity expression.","tanjore_prompt":"Central impalement scene with ornate gold border; embers as gem-like red inlays; wardens flanking symmetrically for iconographic clarity.","mysore_prompt":"Fine brushwork for heat shimmer; controlled palette; expressive faces; emphasis on narrative rather than gore.","pahari_prompt":"Compact miniature with strong outlines; embers as flat vermilion patches; rākṣasas in dark blues/greens; stark contrast."}

Audio Atmosphere: {"recitation_mood":"severe, chilling","suggested_raga":"Bhairav","pace":"slow (to let imagery land)","voice_tone":"stern, unsoftened"}

C
Classical Literature
P
Purāṇic Afterlife
V
Violent Imagery (Textual)

FAQs

It represents a conventional Purāṇic rhetorical mode where graphic punitive imagery functions as moral pedagogy, not as historiography.

No specific place-name is provided; the verse describes punitive action occurring “here and there” within the infernal setting.

The verse intensifies the warning that harmful actions lead to severe consequences, framed through the text’s moral-cosmological narrative.

Ask anything about this verse

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