Varaha Purana 192.40: Adhyaya 192, Shloka 40

Description of the Universal Peace-Recitation and the Madhuparka Rite

Devanagari script

यस्त्वनेन विधानॆन कुर्याच्छान्तिमनुत्तमाम् ॥ सर्वसङ्गान्परित्यज्य मम लोकं च गच्छति

Recitation with translationVaraha Purana 192.40

Transliteration

yastvanena vidhānena kuryācchāntimanuttamām|| sarvasaṅgānparityajya mama lokaṃ ca gacchati

Translation

എന്നാൽ ഈ വിധിപ്രകാരം അനുത്തമമായ ശാന്തികർമ്മം ചെയ്യുന്നവൻ, എല്ലാ ബന്ധങ്ങളും ഉപേക്ഷിച്ച് എന്റെ ലോകത്തെ പ്രാപിക്കുന്നു.

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Word by Word

• यः: who
• यः: कर्ता (Karta/Subject)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन — relative pronoun 'who'

• तु: indeed/then
• तु: सम्बन्ध (Discourse particle/निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अव्यय; निपात

• अनेन: by this
• अनेन: करण (Karaṇa/Instrument)
• Type: Noun
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: पुं/नपुंसक, तृतीया (3rd/तृतीया), एकवचन — instrumental: 'by this'

• विधानेन: by the prescribed method
• विधानेन: करण (Karaṇa/Instrument)
• Type: Noun
• Root: विधान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन — instrumental: 'by the procedure/ordinance'

• कुर्यात्: should perform
• कुर्यात्: क्रिया (Action/क्रिया)
• Type: Verb
• Root: कृ (धातु)
• Form: विधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd/प्रथम), एकवचन; परस्मैपद — 'should do/perform'

• शान्तिम्: pacification/peace-rite
• शान्तिम्: कर्म (Karma/Object)
• Type: Noun
• Root: शान्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन — accusative object

• अनुत्तमाम्: unsurpassed
• अनुत्तमाम्: विशेषण (Qualifier)
• Type: Adjective
• Root: अनुत्तमा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन — adjective qualifying शान्तिम्

• सर्व-सङ्गान्: all attachments
• सर्व-सङ्गान्: कर्म (Karma/Object)
• Type: Noun
• Root: सर्व (प्रातिपदिक) + सङ्ग (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; कर्मधारयः (सर्वे सङ्गाः) — object of absolutive

• परित्यज्य: having abandoned
• परित्यज्य: पूर्वकाल-क्रिया (Prior action/क्त्वा)
• Type: Verb
• Root: परि+त्यज् (धातु)
• Form: क्त्वान्त (Absolutive/क्त्वा), अव्ययभाव — 'having abandoned'

• मम: my
• मम: सम्बन्ध (Genitive relation/षष्ठी)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th/षष्ठी), एकवचन — genitive pronoun 'my/of me'

• लोकम्: world/realm
• लोकम्: कर्म (Karma/Object/Goal)
• Type: Noun
• Root: लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन — goal as accusative with गच्छति

• च: and
• च: समुच्चय (Coordination)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक

• गच्छति: goes/attains
• गच्छति: क्रिया (Action/क्रिया)
• Type: Verb
• Root: गम् (धातु)
• Form: लट् (Present/लट्), प्रथमपुरुष (3rd/प्रथम), एकवचन; परस्मैपद — 'goes'

Speaker

Varāha (default dialogue framework)

Tags

• Classical Literature
• Vaiṣṇavism
• Purāṇic Soteriology
• Sanskrit Studies

FAQs

What is the historical significance of this verse?

It demonstrates a common Purāṇic synthesis: ritual performance is paired with inner detachment (saṅga-tyāga), offering evidence for how texts negotiate external practice and internal discipline.

Which geographic location is identified?

No terrestrial location is specified; 'mama loka' is presented as a transcendent realm associated with the speaker.

What is the primary ethical instruction?

To abandon attachments while performing prescribed practice, presenting detachment as central to the promised end-state.