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Varaha Purana 188.79: Adhyaya 188, Shloka 79

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

शिवलोकं ब्रह्मलोकं विष्णुलोकं न सशंयः ॥ एवमुक्त्वा तदात्रेयः पितृकर्म यथाविधि ॥

Sanskrit recitationVaraha Purana 188.79

śivalokaṃ brahmalokaṃ viṣṇulokaṃ na saśaṃyaḥ || evam uktvā tad ātreyaḥ pitṛkarma yathāvidhi ||

അവൻ ശിവലോകം, ബ്രഹ്മലോകം അല്ലെങ്കിൽ വിഷ്ണുലോകം പ്രാപിക്കുന്നു—ഇതിൽ സംശയമില്ല. ഇങ്ങനെ പറഞ്ഞ ശേഷം ആ ആത്രേയൻ വിധിപ്രകാരം പിതൃകർമ്മം നിർവഹിച്ചു.

शिवलोकम्Śiva’s world
शिवलोकम्:
Karma (कर्म)
TypeNoun
Rootशिव + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (कर्म/गति-लक्ष्य), एकवचन; षष्ठी-तत्पुरुष (शिवस्य लोकः)
ब्रह्मलोकम्Brahmā’s world
ब्रह्मलोकम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुष (ब्रह्मणः लोकः)
विष्णुलोकम्Viṣṇu’s world
विष्णुलोकम्:
Karma (कर्म)
TypeNoun
Rootविष्णु + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुष (विष्णोः लोकः)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
एवम्thus
एवम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण
उक्त्वाhaving said
उक्त्वा:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootवच् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund), ‘having said’
तदाthen
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)
आत्रेयःĀtreya (the sage)
आत्रेयः:
Karta (कर्ता)
TypeNoun
Rootआत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (कर्ता), एकवचन; गोत्र/ऋषि-नाम
पितृकर्मancestral rite; pitṛ-ritual
पितृकर्म:
Karma (कर्म)
TypeNoun
Rootपितृ + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुष (पितॄणां कर्म)
यथाas; according to
यथा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (as/according to)
विधिrule; prescription
विधि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन; ‘in the prescribed rule’ (यथा + विधौ)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; seeking clarity on ritual efficacy and post-mortem destinies","key_question":"Which afterlife destinations are attained through properly performed ancestral rites, and what is the assured fruit?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Śrāddha/pitṛkarman, when performed exactly according to vidhi, yields assured higher-loka attainments (Śiva/Brahmā/Viṣṇu-loka) for the beneficiary and/or performer as taught here.","karmic_consequence":"Following vidhi leads to certain auspicious loka-attainment; neglecting or violating vidhi implies loss/uncertainty of the promised gati and continued preta/pitṛ-dependence."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / ritual soteriology","core_concept":"Rightly performed duty (pitṛkarman) has determinate, non-random results; gati is structured by dharma and rite.","practical_application":"Perform śrāddha with correct procedure, faith, and completion (yathāvidhi), treating it as a serious dharmic obligation rather than a social formality."}

Subject Matter: ["Cosmology","Ritual Studies","Soteriology (afterlife destinies)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual space (śrāddha venue)

Related Themes: Varāha Purāṇa 188.91-94 (procedural śrāddha details; preta-cycle; impermanence)

Visual Art Cues: {"scene_description":"Varāha as divine instructor concludes a teaching on śrāddha-fruits; Ātreya then performs pitṛkarman with ritual precision, suggesting a domestic-sacrificial setting with offerings and seated officiant.","item_prompts":["seated sage Ātreya performing śrāddha","Varāha as teacher (anthropomorphic or subtle presence)","pinda offerings and water vessel (kamaṇḍalu)","kusha grass, ladle, small fire or offering platform","three symbolic lokas indicated (Śiva/Brahmā/Viṣṇu) as distant celestial tiers"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens; Varāha as dignified divine teacher beside a calm sage; stylized ritual vessels, pinda plates, and layered celestial bands for the three lokas.","tanjore_prompt":"Tanjore style with gold-leaf halos: Varāha with ornate crown and aureole; Ātreya in front of a ritual tray with pindas; three gilded celestial medallions labeled Śiva/Brahmā/Viṣṇu-loka motifs.","mysore_prompt":"Mysore painting: delicate linework; serene instructional moment; detailed textiles and ritual implements; subtle luminous background suggesting assured loka-fruit.","pahari_prompt":"Pahari miniature: intimate courtyard śrāddha scene; sage and attendants; distant stylized mountains/sky with three small divine abodes floating above."}

Audio Atmosphere: {"recitation_mood":"assured, didactic, concluding","suggested_raga":"Yaman","pace":"medium","voice_tone":"steady, authoritative, calm"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Shared Motifs

FAQs

It reflects a Purāṇic synthesis where multiple divine “worlds” (lokas) are presented as attainable outcomes connected to ritual correctness and merit.

No terrestrial site is specified; the loci are cosmological (Śivaloka, Brahmaloka, Viṣṇuloka).

To perform ancestral rites in a regulated manner (yathāvidhi), implying discipline and fidelity to established procedure.

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