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Varaha Purana 187.56: Adhyaya 187, Shloka 56

Determination of the Origin and Procedure of the Ancestral Offering

Pitṛyajña/Śrāddha

नारद उवाच ॥ निमे शृणु महाप्राज्ञ शोकमुत्सृज्य दूरतः ॥ अशोच्यानन्वशोचस्त्वं प्रज्ञावान्नावबुध्यसे

Sanskrit recitationVaraha Purana 187.56

nārada uvāca | nime śṛṇu mahāprājña śokam utsṛjya dūrataḥ | aśocyān anvaśocas tvaṁ prajñāvān nāvabudhyase ||

നാരദൻ പറഞ്ഞു—ഹേ മഹാപ്രാജ്ഞ, എന്റെ വാക്ക് കേൾക്കുക; ശോകം ദൂരെയാക്കി വിടുക. ശോകിക്കേണ്ടവർക്കായി നീ ശോകിക്കുന്നു; പ്രജ്ഞാവാനായിട്ടും നീ യഥാർത്ഥം ഗ്രഹിക്കുന്നില്ല.

nāradaḥNārada
nāradaḥ:
Karta (कर्ता)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect/लिट् (लिट्-लकार), 3rd person/प्रथमपुरुष, Singular/एकवचन, Parasmaipada (परस्मैपद)
nidown/attentively (preverb)
ni:
Upasarga (उपसर्ग)
TypeIndeclinable
Rootni (उपसर्ग/अव्यय)
FormUpasarga/Preverb (उपसर्ग) used with verb ‘śṛṇu’
meof me / my
me:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive/षष्ठी (6), Singular/एकवचन; enclitic form
śṛṇulisten
śṛṇu:
Kriya (क्रिया)
TypeVerb
Rootśru (धातु)
FormImperative/लोट् (लोट्-लकार), 2nd person/मध्यमपुरुष, Singular/एकवचन, Parasmaipada (परस्मैपद)
mahāprājñaO greatly wise one
mahāprājña:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā + prājña (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative/सम्बोधन (8), Singular/एकवचन; संबोधन to the addressee
śokamgrief
śokam:
Karma (कर्म)
TypeNoun
Rootśoka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative/द्वितीया (2), Singular/एकवचन
utsṛjyahaving cast away
utsṛjya:
Kriya (क्रिया-अनुषङ्ग)
TypeVerb
Rootut + sṛj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), expressing prior action; with upasarga ‘ut’
dūrataḥfrom afar / far away
dūrataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootdūrataḥ (प्रातिपदिक/अव्ययीभाव-निपात)
FormAdverb (क्रियाविशेषण अव्यय)
aśocyānthose not to be mourned
aśocyān:
Karma (कर्म)
TypeAdjective
Rootaśocya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative/द्वितीया (2), Plural/बहुवचन; used substantively ‘those not to be grieved for’
anvaśocaḥyou mourned
anvaśocaḥ:
Kriya (क्रिया)
TypeVerb
Rootanu + śuc (धातु)
FormImperfect/लङ् (लङ्-लकार), 2nd person/मध्यमपुरुष, Singular/एकवचन, Parasmaipada (परस्मैपद); with upasarga ‘anu’
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative/प्रथमा (1), Singular/एकवचन
prajñāvānwise / possessing wisdom
prajñāvān:
Karta (कर्ता)
TypeAdjective
Rootprajñāvat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative/प्रथमा (1), Singular/एकवचन; possessive adjective (मतुप्)
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
avabudhyaseyou understand / you realize
avabudhyase:
Kriya (क्रिया)
TypeVerb
Rootava + budh (धातु)
FormPresent/लट् (लट्-लकार), 2nd person/मध्यमपुरुष, Singular/एकवचन, Ātmanepada (आत्मनेपद); with upasarga ‘ava’

Nārada

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observer (listening within the Varāha→Pṛthivī frame)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"viveka/jñāna-upadeśa","core_concept":"Misplaced grief arises from lack of true discernment; wisdom begins by recognizing what is and is not worthy of lamentation.","practical_application":"When grief surges, pause and apply viveka: identify the object of sorrow, examine impermanence and duty, and seek śāstra-guided reframing before action."}

Subject Matter: ["Ethics","Philosophy"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: teaching-seat (upadeśa-sthāna)

Related Themes: The instruction likely unfolds in subsequent verses (not provided)

Visual Art Cues: {"scene_description":"Nārada seated, addressing a grieving yet ‘mahāprājña’ listener; his hand raised in instruction, the listener’s posture shifting from despair toward attention.","item_prompts":["Nārada teaching gesture (vyākhyā-mudrā)","listener with softened grief","two seats/āsanas facing each other","vīṇā beside Nārada","quiet āśrama backdrop"],"kerala_mural_prompt":"Kerala mural: strong expressive eyes; Nārada in teaching mudrā; listener in subdued tones; minimal background with stylized foliage; emphasis on dialogue posture.","tanjore_prompt":"Tanjore: Nārada luminous with gold halo; teaching gesture highlighted with gold accents; listener below/side with folded hands; ornate arch framing the upadeśa.","mysore_prompt":"Mysore: refined facial nuance; balanced composition of teacher and student; soft interior light; detailed textiles on āsanas.","pahari_prompt":"Pahari: intimate satsang scene under a tree near a hut; delicate linework; gentle landscape; emphasis on conversational closeness."}

Audio Atmosphere: {"recitation_mood":"admonitory yet compassionate","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm on the corrective phrases, then soothing on ‘śokam utsṛjya’ to guide release"}

S
Sage Instruction
G
Grief and Discernment
C
Comparative Epic-Purāṇic Themes

FAQs

It exemplifies a didactic style common to Purāṇic and epic literature, where a sage reframes personal sorrow through philosophical vocabulary of discernment.

No geographic location is identified; the verse is a direct ethical-philosophical address.

To restrain grief through discrimination (prajñā), recognizing that some objects of sorrow are philosophically misplaced.

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