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Varaha Purana 172.59: Adhyaya 172, Shloka 59

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

यथा सुपुत्रः कुलमुद्धरेद्धि यथाऽतिकृच्छ्रान्नियमप्रयत्नात् ॥ तथाऽत्र वृक्षाः फलपुष्पभूताः स्वं स्वामिनं नरकादुद्धरन्ति

Sanskrit recitationVaraha Purana 172.59

yathā suputraḥ kulam uddhared dhi yathā 'tikṛcchrān niyamaprayatnāt || tathā 'tra vṛkṣāḥ phalapuṣpabhūtāḥ svaṃ svāminaṃ narakād uddharanti

സുപുത്രൻ അത്യന്തം കഷ്ടതയിലും നിയമബദ്ധമായ പരിശ്രമംകൊണ്ട് തന്റെ കുലത്തെ ഉയർത്തുന്നതുപോലെ, ഇവിടെ ഫലപുഷ്പസമ്പന്നമായ വൃക്ഷങ്ങൾ തങ്ങളുടെ സ്വാമിയെ നരകത്തിൽ നിന്ന് ഉയർത്തുന്നു।

yathājust as
yathā:
Upamana (उपमान)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक
su-putraḥa good son
su-putraḥ:
Karta (कर्ता)
TypeNoun
Rootsu + putra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय-समास (सुन्दरः/साधुः पुत्रः)
kulamfamily/lineage
kulam:
Karma (कर्म)
TypeNoun
Rootkula (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
uddharetshould rescue/raise up
uddharet:
Kriya (क्रिया)
TypeVerb
Rootud-√hṛ (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष, एकवचन
dhiindeed
dhi:
Nipata (निपात)
TypeIndeclinable
Rootdhi (अव्यय)
Formअव्यय; निश्चयार्थक/हेतौ (emphatic particle)
yathājust as
yathā:
Upamana (उपमान)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक
ati-kṛcchrātfrom extreme hardship
ati-kṛcchrāt:
Apadana (अपादान)
TypeNoun
Rootati + kṛcchra (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; अव्ययीभाव-समास (अतिकृच्छ्रम् इति)
niyama-prayatnātthrough disciplined effort
niyama-prayatnāt:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Rootniyama + prayatna (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; तत्पुरुष-समास (नियमस्य प्रयत्नः)
tathāso/likewise
tathā:
Prakara (प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; तदनुरूपता (so/likewise)
atrahere
atra:
Desha-adhikarana (देश-अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्यय; देशवाचक (here)
vṛkṣāḥtrees
vṛkṣāḥ:
Karta (कर्ता)
TypeNoun
Rootvṛkṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
phala-puṣpa-bhūtāḥhaving become (providers of) fruits and flowers
phala-puṣpa-bhūtāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootphala + puṣpa + bhūta (प्रातिपदिक)
Formकृदन्त-भूत (past participial adjective); पुंलिङ्ग, प्रथमा, बहुवचन; द्वन्द्व-पूर्वपद (फलानि च पुष्पाणि च)
svamtheir own
svam:
Visheshana (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; स्व-शब्द (reflexive/own)
svāminammaster/lord
svāminam:
Karma (कर्म)
TypeNoun
Rootsvāmin (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
narakātfrom hell
narakāt:
Apadana (अपादान)
TypeNoun
Rootnaraka (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
uddharantirescue/raise up
uddharanti:
Kriya (क्रिया)
TypeVerb
Rootud-√hṛ (धातु)
Formलट्-लकार (Present), परस्मैपद; प्रथमपुरुष, बहुवचन

Varāha (default framework; speaker not explicit in fragment)

C
Classical Literature
E
Ecological Ethics
V
Vaishnavism
C
Cultural Heritage

FAQs

It provides a strong statement linking ecological benefaction (fruit- and flower-bearing trees) with moral outcomes, aligning pūrta-style public benefit with soteriological narrative language.

No specific location is identified; the verse is a general ethical-ecological analogy.

Supporting and sustaining life-giving trees is presented as a high-value ethical act with far-reaching consequences.

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