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Varaha Purana 17.73: Adhyaya 17, Shloka 73

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

एवं वेदान्तपुरुषः प्रोक्तो नारायणात्मकः । स्वस्थाने देवताः सर्वा देवस्तु विरराम ह ॥ १७.७३ ॥

Recitation with translationVaraha Purana 17.73

evaṃ vedāntapuruṣaḥ prokto nārāyaṇātmakaḥ | svasthāne devatāḥ sarvā devastu virarāma ha || 17.73 ||

ഇങ്ങനെ വേദാന്തപുരുഷൻ നാരായണസ്വഭാവമുള്ളവനായി പ്രസ്താവിക്കപ്പെട്ടു. എല്ലാ ദേവതകളും തങ്ങളുടെ തങ്ങളുടെ സ്ഥാനങ്ങളിലേക്കു മടങ്ങി; ദേവൻ (വക്താവ്) അപ്പോൾ മൗനമായി.

एवम्thus
एवम्:
Modifier (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
वेदान्त-पुरुषःthe Vedānta-Puruṣa (person of Vedānta)
वेदान्त-पुरुषः:
Karta (कर्ता/Subject)
TypeNoun
Rootvedānta + puruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष: वेदान्तस्य पुरुषः
प्रोक्तःhas been declared
प्रोक्तः:
Kriya (क्रिया as participial predicate)
TypeVerb
Rootप्र + वच् (धातु)
Formक्त-प्रत्ययान्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘said/declared’
नारायण-आत्मकःwhose essence is Nārāyaṇa
नारायण-आत्मकः:
Predicative adjective (विधेय-विशेषण)
TypeAdjective
Rootnārāyaṇa + ātmaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: नारायणस्य आत्मा/स्वरूपं यस्य
स्व-स्थानेin their own place
स्व-स्थाने:
Adhikarana (अधिकरण)
TypeNoun
Rootsva + sthāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; षष्ठी-तत्पुरुष: स्वस्य स्थाने
देवताःdeities
देवताः:
Karta (कर्ता/Subject)
TypeNoun
Rootdevatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
सर्वाःall
सर्वाः:
Qualifier (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
देवःthe god (the Lord)
देवः:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut/indeed
तु:
Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात
विररामceased/rested
विरराम:
Kriya (क्रिया)
TypeVerb
Rootवि + रम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
हindeed
ह:
Discourse particle (निपात)
TypeIndeclinable
Rootha (अव्यय)
Formअव्यय; स्मरण/खलु-अर्थक निपात (emphatic particle)

Varāha (default, primary instructor in Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇa
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic synthesis of Vedānta terminology with Vaiṣṇava theological identification (the supreme ‘puruṣa’ characterized as Nārāyaṇa), a common strategy in later Sanskrit religious literature to harmonize philosophical and devotional vocabularies.

No specific geographic site is named in this verse; the focus is doctrinal (identifying the Vedānta-puruṣa with Nārāyaṇa) and narrative (the deities returning to their abodes).

Rather than an explicit moral injunction, the verse emphasizes a philosophical conclusion: the ultimate principle discussed is framed as Nārāyaṇa in essence, followed by a formal closure of the discourse.

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