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Varaha Purana 17.35: Adhyaya 17, Shloka 35

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

न मया रहितं किञ्चिच्छरीरं स्थायि दूरतः । कालान्तरेत्येवमुक्त्वा सोऽपि निष्क्रम्य देहतः ॥ १७.३५ ॥

Recitation with translationVaraha Purana 17.35

na mayā rahitaṃ kiñcidiccharīraṃ sthāyi dūrataḥ | kālāntarety evam uktvā so 'pi niṣkramya dehataḥ || 17.35 ||

അവൻ പറഞ്ഞു: “എന്നെ വിട്ട് ഒരു ശരീരവും ദൂരെയിരുന്നാലും ദീർഘകാലം നിലനിൽക്കുകയില്ല.” ‘കാലാന്തരത്തിൽ’ എന്ന് പറഞ്ഞ് അവനും ദേഹം വിട്ടു പുറപ്പെട്ടു.

nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
mayāby me
mayā:
Karana (करण)
TypeNoun
Rootasmad (प्रातिपदिक)
Formसर्वनाम (pronoun), उत्तमपुरुष-प्रयोग; तृतीया विभक्ति (Instrumental/करण), एकवचन; लिङ्ग-निरपेक्ष
rahitamdevoid (of)
rahitam:
Visheshana (विशेषण)
TypeAdjective
Rootrahita (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; विशेषण (qualifier)
kiñcitanything
kiñcit:
Karma (कर्म)
TypeNoun
Rootkiñcit (प्रातिपदिक/अव्ययवत्)
Formअनिश्चित-सर्वनाम (indefinite pronoun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
śarīrambody
śarīram:
Karma (कर्म)
TypeNoun
Rootśarīra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन
sthāyilasting, stable
sthāyi:
Visheshana (विशेषण)
TypeAdjective
Rootsthāyin (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
dūrataḥfrom afar / at a distance
dūrataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootdūratas (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
kāla-antareat another time / later
kāla-antare:
Adhikarana (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक) + antara (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सप्तमी-सम्बन्धार्थः: 'काले अन्तरम्'); नपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
evamin this way
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
uktvāhaving said
uktvā:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Rootvac (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), 'उक्त्वा' = having said
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा विभक्ति, एकवचन
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय (particle: also/even)
niṣkramyahaving departed
niṣkramya:
Kriya (क्रिया/पूर्वक्रिया)
TypeVerb
Rootniṣ-√kram (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive), 'निष्क्रम्य' = having gone out
dehataḥfrom the body
dehataḥ:
Apadana (अपादान)
TypeNoun
Rootdeha (प्रातिपदिक)
Formपञ्चमी विभक्ति (Ablative/अपादान), एकवचन; नपुंसकलिङ्ग/पुल्लिङ्ग-प्रयोग (देहः/देहम्)

Varāha (default, as speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It reflects a common Purāṇic didactic motif: instruction through narrative on the transient nature of embodied existence, aligning with broader Sanskrit literary approaches to ethics and metaphysics.

No geographic location is named in this verse; the content is philosophical rather than topographical.

The verse emphasizes impermanence: bodily existence does not endure indefinitely, and separation from the body occurs inevitably over time.

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