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Varaha Purana 164.6: Adhyaya 164, Shloka 6

The Efficacy of Circumambulating Annakūṭa

Govardhana

यमस्य भवनं गत्वा मोदते कृतनिश्चयः॥ तत्राथ मुञ्चते प्राणान् लोभमोहविवर्जितः॥॥ यमलोकं परित्यज्य मम लोकं स गच्छति॥ तत्रैव वारुणं तीर्थमासाद्य स्नानमाचरेत्॥

Sanskrit recitationVaraha Purana 164.6

yamasya bhavanaṃ gatvā modate kṛta-niścayaḥ || tatrātha muñcate prāṇān lobha-moha-vivarjitaḥ |||| yama-lokaṃ parityajya mama lokaṃ sa gacchati || tatraiva vāruṇaṃ tīrtham āsādya snānam ācaret

യമന്റെ ഭവനത്തിലെത്തി ദൃഢനിശ്ചയത്തോടെ അവൻ ആനന്ദിക്കുന്നു. അവിടെ ലോഭവും മോഹവും വിട്ട് പ്രാണത്യാഗം ചെയ്യുന്നു. യമലോകം ഉപേക്ഷിച്ച് എന്റെ ലോകത്തിലേക്ക് പോകുന്നു. അവിടെയേ തന്നെ വാരുണ തീർത്ഥം പ്രാപിച്ച് സ്നാനം ചെയ്യണം.

yamasyaof Yama
yamasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyama (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), एकवचन
bhavanamabode
bhavanam:
Karma (कर्म)
TypeNoun
Rootbhavana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootgam (धातु)
Formक्त्वान्त (Gerund/absolutive), अव्ययभाव
modaterejoices
modate:
Kriyā (क्रिया)
TypeVerb
Rootmud (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
kṛta-niścayaḥone whose resolve is made/firm
kṛta-niścayaḥ:
Karta (कर्ता)
TypeAdjective
Rootkṛta (कृदन्त, कृ धातु) + niścaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (kṛtaḥ niścayaḥ yasya)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देशवाचक (locative adverb)
athathen
atha:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootatha (अव्यय)
Formनिपात (conjunctive particle)
muñcatereleases/gives up
muñcate:
Kriyā (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
prāṇānlife-breaths
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), बहुवचन
lobha-moha-vivarjitaḥfree from greed and delusion
lobha-moha-vivarjitaḥ:
Karta (कर्ता)
TypeAdjective
Rootlobha (प्रातिपदिक) + moha (प्रातिपदिक) + vivarjita (कृदन्त, वि+वर्ज्)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (lobhaṃ mohaṃ ca vivarjitaḥ)
yama-lokamYama’s world
yama-lokam:
Karma (कर्म)
TypeNoun
Rootyama (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (yamasya lokaḥ)
parityajyahaving abandoned
parityajya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Roottyaj (धातु)
Formक्त्वान्त (Gerund) with उपसर्ग परि-; अव्ययभाव
mamamy
mama:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन; सर्वनाम
lokamworld
lokam:
Karma (कर्म)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
gacchatigoes
gacchati:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलट्, परस्मैपद, प्रथमपुरुष, एकवचन
tatra-evaright there
tatra-eva:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय) + eva (अव्यय)
Formअव्ययसमुच्चय; eva = अवधारण (emphasis)
vāruṇamVaruṇa-related
vāruṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvāruṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (tīrtham)
tīrthamsacred ford
tīrtham:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
āsādyahaving reached
āsādya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsad (धातु)
Formक्त्वान्त (Gerund) with उपसर्ग आ-; ‘having reached/approached’
snānambathing
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
ācaretshould perform
ācaret:
Kriyā (क्रिया)
TypeVerb
Rootcar (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Varāha (default speaker for instruction passages in this dialogue frame)

P
Purāṇic Literature
V
Vaiṣṇavism
A
Afterlife Narratives
R
Ritual Studies

FAQs

It illustrates Purāṇic eschatological geography—Yama’s realm, Varuṇa-associated waters, and the deity’s ‘own world’—used to articulate moral transformation and ritualized purification.

A “Vāruṇa tīrtha” is mentioned; without further toponyms, it is best treated as a category of water-site associated with Varuṇa rather than a single uniquely identifiable modern location.

The verse foregrounds freedom from greed and delusion as the inner qualification paired with tīrtha-bathing as an outer discipline.

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