The Efficacy of the Sacred Forests: The Merit of Pilgrimage to Mathurā’s Twelve Groves
लोहर्गलवनं नाम नवमं पातकापहम् ॥ वनं बिल्ववनं नाम दशमं देवपूजितम् ॥
lohargalavanaṃ nāma navamaṃ pātakāpaham || vanaṃ bilvavanaṃ nāma daśamaṃ devapūjitam ||
ഒൻപതാമത് ‘ലോഹർഗലവനം’ എന്നു വിളിക്കപ്പെടുന്നു; അത് പാതകഹരമാണ്. പത്താമത് ‘ബിൽവവനം’; അത് ദേവപൂജയിൽ പൂജിക്കപ്പെടുന്നതാണ്.
Varāha
It links named forest-sites with moral language (pātakāpaha), illustrating how landscapes were encoded as ethical resources.
Lohargalavana and Bilvavana, forest toponyms within the Mathurā/Braj pilgrimage geography.
The verse associates engagement with certain places to moral purification, encouraging culturally regulated conduct within heritage zones.
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