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Varaha Purana 161.9: Adhyaya 161, Shloka 9

The Efficacy of the Sacred Forests: The Merit of Pilgrimage to Mathurā’s Twelve Groves

लोहर्गलवनं नाम नवमं पातकापहम् ॥ वनं बिल्ववनं नाम दशमं देवपूजितम् ॥

Recitation with translationVaraha Purana 161.9

lohargalavanaṃ nāma navamaṃ pātakāpaham || vanaṃ bilvavanaṃ nāma daśamaṃ devapūjitam ||

ഒൻപതാമത് ‘ലോഹർഗലവനം’ എന്നു വിളിക്കപ്പെടുന്നു; അത് പാതകഹരമാണ്. പത്താമത് ‘ബിൽവവനം’; അത് ദേവപൂജയിൽ പൂജിക്കപ്പെടുന്നതാണ്.

lohargalavanamthe Lohargala forest
lohargalavanam:
Karma (कर्म)
TypeNoun
Rootlohargala (प्रातिपदिक) + vana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष (लोहर्गलस्य वनम्)
nāmanamed/called
nāma:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नामनिर्देशार्थक (indeclinable used for naming: ‘called’)
navamamninth
navamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnavama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
pātakāpahamsin-destroying
pātakāpaham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpātaka (प्रातिपदिक) + apaha (कृदन्त; √hā धातु, अप + क)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; उपपद-तत्पुरुष (पातकं अपहन्ति इति)
vanamforest
vanam:
Karma (कर्म)
TypeNoun
Rootvana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
bilvavanamthe Bilva forest
bilvavanam:
Karma (कर्म)
TypeNoun
Rootbilva (प्रातिपदिक) + vana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष (बिल्वस्य वनम्)
nāmanamed/called
nāma:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नामनिर्देशार्थक (‘called’)
daśamamtenth
daśamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
devapūjitamworshipped by the gods
devapūjitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdeva (प्रातिपदिक) + pūjita (कृदन्त; √pūj धातु, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; तृतीया-तत्पुरुष (देवैः पूजितम्)

Varāha

C
Classical Literature
A
Ancient Geography
P
Pilgrimage Culture
C
Cultural Heritage

FAQs

It links named forest-sites with moral language (pātakāpaha), illustrating how landscapes were encoded as ethical resources.

Lohargalavana and Bilvavana, forest toponyms within the Mathurā/Braj pilgrimage geography.

The verse associates engagement with certain places to moral purification, encouraging culturally regulated conduct within heritage zones.

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